Easter III – Reminders of the Good News

The First Reading from Acts 3:12-26

12When Peter saw it, he addressed the people, “You Israelites, why do you wonder at this, or why do you stare at us, as though by our own power or piety we had made him walk? 13The God of Abraham, the God of Isaac, and the God of Jacob, the God of our ancestors has glorified his servant Jesus, whom you handed over and rejected in the presence of Pilate, though he had decided to release him. 14But you rejected the Holy and Righteous One and asked to have a murderer given to you, 15and you killed the Author of life, whom God raised from the dead. To this we are witnesses. 16And by faith in his name, his name itself has made this man strong, whom you see and know; and the faith that is through Jesus has given him this perfect health in the presence of all of you. 17“And now, friends, I know that you acted in ignorance, as did also your rulers.18In this way God fulfilled what he had foretold through all the prophets, that his Messiah would suffer. 19Repent therefore, and turn to God so that your sins may be wiped out, 20so that times of refreshing may come from the presence of the Lord, and that he may send the Messiah appointed for you, that is, Jesus, 21who must remain in heaven until the time of universal restoration that God announced long ago through his holy prophets. 22Moses said, ‘The Lord your God will raise up for you from your own people a prophet like me. You must listen to whatever he tells you. 23And it will be that everyone who does not listen to that prophet will be utterly rooted out of the people.’ 24And all the prophets, as many as have spoken, from Samuel and those after him, also predicted these days. 25You are the descendants of the prophets and of the covenant that God gave to your ancestors, saying to Abraham, ‘And in your descendants all the families of the earth shall be blessed.’ 26When God raised up his servant, he sent him first to you, to bless you by turning each of you from your wicked ways.”

The Holy Gospel of our Lord Jesus Christ according to Luke 24:36b-49

36While they were talking about this, Jesus himself stood among them and said to them, “Peace be with you.” 37They were startled and terrified, and thought that they were seeing a ghost. 38He said to them, “Why are you frightened, and why do doubts arise in your hearts? 39Look at my hands and my feet; see that it is I myself. Touch me and see; for a ghost does not have flesh and bones as you see that I have.” 40And when he had said this, he showed them his hands and his feet. 41While in their joy they were disbelieving and still wondering, he said to them, “Have you anything here to eat?” 42They gave him a piece of broiled fish, 43and he took it and ate in their presence. 44Then he said to them, “These are my words that I spoke to you while I was still with you—that everything written about me in the law of Moses, the prophets, and the psalms must be fulfilled.” 45Then he opened their minds to understand the scriptures,46and he said to them, “Thus it is written, that the Messiah is to suffer and to rise from the dead on the third day, 47and that repentance and forgiveness of sins is to be proclaimed in his name to all nations, beginning from Jerusalem. 48You are witnesses of these things. 49And see, I am sending upon you what my Father promised; so stay here in the city until you have been clothed with power from on high.”

 

 

 

 

Easter III – Reminders of the Good News by Mother Beth

 

When you have had a bad experience or you have seen something traumatic it can take time to get over that feeling of grief and disappointment.  The customer service industry knows that it can take up to seven good experiences for you to change your mind about a bad experience.    And they are just referring to poor service or a mistake at the checkout.   Some of us have witnessed some horrible things in our time – and although hopefully we don’t focus too much time on it – there are reports of atrocities and evil events all around us being reported in the news, on TV.

So is it any surprise that Jesus makes another resurrection appearance to us in the gospel reading for today?  It is important to be reminded day after day, week after week that the resurrection occurred and that it is still good news for us today.

The disciples, remember, are still reeling from the events of the crucifixion.  As far as Rome is concerned, they crucified Jesus as a statement to his followers – this is what we have done to your leader – much more will we do to you if you do not get into line and do what you should do – obey.

The disciples are unsettled and uncertain about how to go forward.  They were strong when Jesus was with them – He was speaking words of encouragement and cheering them on – leading them forward.  Now they are weakened by doubt and uncertainty.

Of course there have been reports that Jesus is alive.  The women have reported back from their visit to the tomb.  Mary has said that she has seen the Lord.  The two people on the way to Emmaus were in the middle of discussions around the events of the crucifixion and a stranger appeared to walk with them.  It wasn’t until he prayed and broke the bread that they realized that it was Jesus.  They have reported back to the others that they have seen the Lord.

And now we have another opportunity – today in the gospel lesson we hear, “While they were talking about this, Jesus himself stood among them”.  He recognizes that they are afraid and that they have doubts.

He knows that they think maybe he is just an apparition, a ghost.

He says, “Touch me and see; for a ghost does not have flesh and bones as you see that I have.”

What does it take for you to be convinced of something?  Sometimes people will say, if Jesus walked in here today, then I would know for sure who he is and I would ask him that pressing question that I have been wondering about?  But the real question is… If Jesus walked in here today, would you recognize him?  Would you believe it was him?

Although we know the truth and we want to believe, sometimes this world shakes us up – Sometimes there is more death and dying going on around us than there is life and living.

It is not that we don’t want to have faith.  It’s not that we don’t want to believe.  We need to be reminded how great God is.  We need to remember that he has conquered sin and death.

Jesus now reveals just how “real” and live he is by asking for food to eat.  He wants the disciples to know – to be fully convinced He is not just a figment of their imagination – He is not just some spirit, ghost or apparition – this is not just a visit “from the other side” – some psychic’s rendering.  He is there in the flesh – present with them – and so he eats to prove his presence – to show himself as a real body.

Then he proceeds to explain what has happened.  That his death and resurrection are the fulfillment of God’s plan from the beginning of time.

Why does Jesus reveal himself to the disciples?  Why does he go to such lengths to show who he is?  So that the disciples will be witnesses.  They will now be prepared to be sent out and tell others what they have seen and heard.

And they were faithful witnesses.  That is proven by the Acts reading from today.  We hear Peter’s testimony “13The God of Abraham, the God of Isaac, and the God of Jacob, the God of our ancestors has glorified his servant Jesus, whom you handed over and rejected in the presence of Pilate, though he had decided to release him. 14But you rejected the Holy and Righteous One and asked to have a murderer given to you, 15and you killed the Author of life, whom God raised from the dead….“And now, friends, I know that you acted in ignorance, as did also your rulers.18In this way God fulfilled what he had foretold through all the prophets, that his Messiah would suffer. 19Repent therefore, and turn to God so that your sins may be wiped out”

Peter explains that this is the power of God that heals and brings wholeness to the lives of others.  He is able to testify to this because he has seen and experienced it for himself and then also seen and experience its power to transform others.

That is the power of the church – of gathering together – to remind each other of the amazing God that we serve – to remind each other as witnesses to the great things that God has done and continues to do.

It can be hard to keep believing day after day, week after week, on our own.  There are too many reminders of death and not enough reminders of life. Globally, nationally, communally, personally, the presence of death is more palpable than the promise of life.

Life, here and now, is very hard to see. In the end, I think being resurrection people takes some effort, in fact, a lot of effort. And some weeks will demand more effort than others. Jesus knows this reality, our reality. And knows that we need a reminder.

Why does Jesus continue to reveal to himself to us?  So that we can be witnesses with each other about him and his presence in our lives.
So that we can encourage and remind each other day after day.    So that we can reach out to others who have not yet heard or seen or experienced.  So that the good news about life can overcome the bad news in this world.

How does Jesus continue to reveal himself to us?  Through each other.  But more specifically I believe we can see the tangible ways that we experience Jesus in the narrative of the gospel lessons over the last weeks.  On Easter Sunday, we heard that it was as Jesus spoke her name that Mary recognized Jesus and realized the truth of the resurrection.  Speaking someone’s name is a sacred and intimate act.   Can our friends and family trust us to speak their name with love and faithfulness?

In the gospel reading from last week, Thomas was entrusted with the opportunity to touch the wounds of Jesus.  In this sacred and intimate act of touching – Thomas realized the truth about the resurrection.  To touch the wounds is to acknowledge and validate the suffering of another.  Can our friends and family trust us to handle their wounds – to acknowledge or validate their suffering?

In today’s gospel, Jesus partakes in a meal with the disciples.  To break bread together – to sit and dine together is a sacred and intimate act.  Are we welcoming our friends and family to partake in meals with us?  Is our table a place of hospitality and grace?  As we go about our day to day lives, are we faithful to reveal the love of a resurrected Jesus through the ways we interact with each other?  Are we open to receiving the faithful witness of Christ as we speak, touch and eat with each other?

May God make us faithful in these and many other ways to remind each other of the good news of Jesus Christ and may He give us boldness to speak that good news to all.   Amen.

It’s not too Late! by Mother Beth

The First Reading from I John1:1-2:5

We declare to you what was from the :beginning, what we have heard, what we have seen with our eyes, what we have looked at and touched with our hands, concerning the word of life— 2this life was revealed, and we have seen it and testify to it, and declare to you the eternal life that was with the Father and was revealed to us— 3we declare to you what we have seen and heard so that you also may have fellowship with us; and truly our fellowship is with the Father and with his Son Jesus Christ. 4We are writing these things so that our joy may be complete.  5This is the message we have heard from him and proclaim to you, that God is light and in him there is no darkness at all. 6If we say that we have fellowship with him while we are walking in darkness, we lie and do not do what is true; 7but if we walk in the light as he himself is in the light, we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin.  8If we say that we have no sin, we deceive ourselves, and the truth is not in us. 9If we confess our sins, he who is faithful and just will forgive us our sins and cleanse us from all unrighteousness. 10If we say that we have not sinned, we make him a liar, and his word is not in us.  My little children, I am writing these things to you so that you may not sin. But if anyone does sin, we have an advocate with the Father, Jesus Christ the righteous; 2and he is the atoning sacrifice for our sins, and not for ours only but also for the sins of the whole world.  3Now by this we may be sure that we know him, if we obey his commandments. 4Whoever says, “I have come to know him,” but does not obey his commandments, is a liar, and in such a person the truth does not exist; 5but whoever obeys his word, truly in this person the love of God has reached perfection. By this we may be sure that we are in him:

The Holy Gospel of our Lord Jesus Christ according to John 20:19-31

19When it was evening on that day, the first day of the week, and the doors of the house where the disciples had met were locked for fear of the Jews, Jesus came and stood among them and said, “Peace be with you.” 20After he said this, he showed them his hands and his side. Then the disciples rejoiced when they saw the Lord. 21Jesus said to them again, “Peace be with you. As the Father has sent me, so I send you.”22When he had said this, he breathed on them and said to them, “Receive the Holy Spirit. 23If you forgive the sins of any, they are forgiven them; if you retain the sins of any, they are retained.” 24But Thomas (who was called the Twin), one of the twelve, was not with them when Jesus came.25So the other disciples told him, “We have seen the Lord.” But he said to them, “Unless I see the mark of the nails in his hands, and put my finger in the mark of the nails and my hand in his side, I will not believe.”  26A week later his disciples were again in the house, and Thomas was with them. Although the doors were shut, Jesus came and stood among them and said, “Peace be with you.” 27Then he said to Thomas, “Put your finger here and see my hands. Reach out your hand and put it in my side. Do not doubt but believe.” 28Thomas answered him, “My Lord and my God!” 29Jesus said to him, “Have you believed because you have seen me? Blessed are those who have not seen and yet have come to believe.”30Now Jesus did many other signs in the presence of his disciples, which are not written in this book. 31But these are written so that you may come to believe that Jesus is the Messiah, the Son of God, and that through believing you may have life in his name.

 

It’s not too Late! – John 20—A homily by Mother Beth

Some people believe everything they hear or everything they read.

When you stop for groceries and you’re waiting for the cashier, it’s sometimes interesting to read the tabloid headlines.   Some of the claims are so outrageous and it often causes me to chuckle about how ridiculous that form of media is.  The other day though I saw a headline that made me wonder.  It could have been true – maybe it is true and so that sent me in a search for some information to verify the story.    I asked a few friends if they had heard anything and then I went on a little investigation around the internet.  As yet, no other source has verified the story.

In the gospel reading today we hear the story of the disciples’ encounter with the risen Christ.   First of all we should notice that the disciples are locked up in a room because of fear.  Despite the fact that Mary Magdalene (as we heard last week in the gospel lesson) has seen Jesus and has reported that back to the disciples – they are not convinced – they are afraid.  I point this out because we have often singled out Thomas as the only follower who doubted the resurrection but here we see the group of disciples locked in a room.

Jesus appears extends Peace to them and shows them his hands and feet.

When the disciples relay this information to Thomas – he is leery and declares that he will only believe if he sees for himself the hands and feet of Christ.  But is this really all that surprising?

Mary did not recognize Jesus in the garden – probably because she did not expect to see him there.  The other disciples did not declare the resurrection until they had had a personal encounter – then they said “We have seen the Lord”.  Many people still question the finality of someone’s life until the can see the body and know that they are gone.  Thomas wants to be sure.  He will not put his faith in someone else’s say-so – he needs to know for himself.

It sounds like a tabloid headline – it could be true but, it’s also pretty sensational.  They watched Jesus die a bloody and horrific death on the cross.  Thomas knows that was no slight of hand, it was a brutal and torturous way to die and everyone was there watching.

But Thomas’ need for further proof is good news for us for a couple of reasons.

The good news on this second Sunday of Easter is that God wants to be in relationship with you – He wants to reveal himself to you – it is not too late – the journey is still ahead – you have not missed the boat.

The significance of Jesus showing them the wounds in his hands and side – is that he is assuring them that he is in fact the bodily resurrected Christ – he is not an apparition or a figment of their imagination.  Once they realize that he is the Christ – they rejoice.  But the journey does not end with the resurrection – John goes on to tell us that Jesus says to them “Peace be with you as the Father has sent me so send I you” – Just as Jesus was sent to them so they are now sent to others.  They are commissioned by Jesus to go and to tell others about the forgiveness of sins.

You see they have been locked up in this room wondering what to do – afraid and probably more than a little disappointed — everything that they had hoped for and planned had ended and even once they realized that Christ had been raised, they were still left alone – Christ was gone but what did that mean for them?

But now Jesus appears before them and gives them new instructions.  It is not over – they have work to do and they are motivated by seeing Christ – resurrected – in the flesh – but also his words of commissioning – sending them off to keep up the work of the ministry – to continue preaching the kingdom of God.

And then we catch up with Thomas.  Somehow Thomas has missed the meeting with Jesus and he is not content to just take the others word for it.  HE now insists that he too must not only see with his own eyes to believe – he insists that he must put his hand in Jesus side before he will believe.

The church has traditionally given Thomas a hard time for not believing the word of the other disciples; calling him “Doubting Thomas”.  I, however, am encouraged by his determination to see for himself.

So if you are disappointed today – if things have not turned out the way you had hoped or planned, be encouraged.  Thomas could have thought he had missed it – there was one opportunity and he was off doing something else.   But instead of giving up and assuming that he doesn’t need to know, Thomas insists that he see for himself.

Don’t settle for less than a real encounter with the living Christ – Thomas doesn’t – he is bold enough to admit that he is not interested in just taking the word of the other disciples – he wants the full experience himself – and why shouldn’t he get it – the others did?

How badly do you want to know the truth?  Are you interested in a real experience or content to just take someone else’s word for it.  In the last year we have heard a lot about “Fake News” and we have been inundated with poorly researched information through social media and the internet.  Don’t settle for someone else’s opinion.  Don’t just believe everything you see or hear.  Don’t just pass along or forward those cute little sayings.  Many times we are just too lazy or too tired to do the work of researching to find the truth.    Often it is the same with church, we want someone to tell us the answer but, the truth is to be sought after.  It is good to listen to others but we should not check our brains at the door – we need to seek and find.

Thomas insists on a personal experience – and a week later, Jesus shows up and shows Thomas his hands and his side; allowing Thomas to touch and be sure that He is in fact, present in bodily form.  It’s not too late.  Thomas did not miss the opportunity.  Jesus takes the time to alleviate whatever doubts there are.  Thomas is not content with the reports of the other disciples nor is he content with seeing Jesus.  Thomas wants real connection – he wants to touch the very scars of the Lord, himself.    There is something really interesting about this level of intimacy – touch is an important connection.   Thomas is determined to really prove that this is the same Jesus – the–bodily resurrected Jesus – not some memory or vision but the real thing.

And the good news for us is that the encounter does not end there.  Jesus goes on to affirm those who will believe without seeing.  This is a word of encouragement for those who would read John’s gospel from that time to the present time and beyond.  It’s not too late!

Jesus is speaking to us – encouraging and blessing us – for believing without seeing him in the flesh – for persevering in faith even if we have questions or so called “doubts”.

Thomas was brave to voice his demands – to insist that he get his own opportunity to see and feel Christ.

Are you brave enough to ask God for the assurance that you need?

Do you have doubts that need to be laid to rest?  It is not too late to have an encounter with the risen Lord.  It is not too late to believe.

God wants to hear your concerns and questions – HE can handle them.

And once you’ve had an encounter – the good news is – it’s not over – there is still more for you.  Christ comes speaking peace and breathing the Holy Spirit into and over you so that you might go out and tell others about the forgiveness that you have found in Christ Jesus our Lord.

Easter Sunday may be over – the excitement and anticipation set aside but we are not finished – we have not missed the opportunity – there are still many opportunities to be taken and experienced.

This is just the beginning of our ministry – Christ calls us to take up his charge and to go and tell.  The words he uses here are powerful.

23If you forgive the sins of any, they are forgiven them; if you retain the sins of any, they are retained.”

God gives us the responsibility to help others come to an understanding of forgiveness.

One commentator put it this way, “Jesus is not giving his disciples some special power to decide whose sins will be forgiven and whose will not. Rather, he is further specifying what it means to be sent, to make known the love of God that Jesus himself has made known. As people come to know and abide in Jesus, they will be “released” (aphiemi) from their sins. If, however, those sent by Jesus fail to bear witness, people will remain stuck in their unbelief; their sins will be “retained” or “held onto” (kratéo). The stakes of this mission are very high indeed.”

The good news is – it’s not too late for us – for God to reveal himself to us – for God to use us.  But it is also good news for those around us – in our homes – in our community – it is not too late for them – God wants us to go out and reveal his love to them – to show them the good news of God’s forgiveness.   To make space for them to have a real encounter and connection with the living Christ.

Easter Sunday may be over – but it’s not too late.

I Have Seen the Lord

The Holy Gospel of our Lord Jesus Christ according to John 20:1-18

Early on the first day of the week, while it was still dark, Mary Magdalene came to the tomb and saw that the stone had been removed from the tomb. 2So she ran and went to Simon Peter and the other disciple, the one whom Jesus loved, and said to them, “They have taken the Lord out of the tomb, and we do not know where they have laid him.” 3Then Peter and the other disciple set out and went toward the tomb. 4The two were running together, but the other disciple outran Peter and reached the tomb first. 5He bent down to look in and saw the linen wrappings lying there, but he did not go in. 6Then Simon Peter came, following him, and went into the tomb. He saw the linen wrappings lying there, 7and the cloth that had been on Jesus’ head, not lying with the linen wrappings but rolled up in a place by itself. 8Then the other disciple, who reached the tomb first, also went in, and he saw and believed; 9for as yet they did not understand the scripture,that he must rise from the dead. 10Then the disciples returned to their homes.  11But Mary stood weeping outside the tomb. As she wept, she bent over to look into the tomb; 12and she saw two angels in white, sitting where the body of Jesus had been lying, one at the head and the other at the feet. 13They said to her, “Woman, why are you weeping?” She said to them, “They have taken away my Lord, and I do not know where they have laid him.” 14When she had said this, she turned around and saw Jesus standing there, but she did not know that it was Jesus. 15Jesus said to her, “Woman, why are you weeping? Whom are you looking for?” Supposing him to be the gardener, she said to him, “Sir, if you have carried him away, tell me where you have laid him, and I will take him away.” 16Jesus said to her, “Mary!” She turned and said to him in Hebrew, “Rabbouni!” (which means Teacher). 17Jesus said to her, “Do not hold on to me, because I have not yet ascended to the Father. But go to my brothers and say to them, ‘I am ascending to my Father and your Father, to my God and your God.’” 18Mary Magdalene went and announced to the disciples, “I have seen the Lord”; and she told them that he had said these things to her.

Easter Sunday 2018    I Have Seen the Lord, a homily by Mother Beth

Today is the game changer.  This day is the day in the church year that you really have to decide what you believe.  No other faith or religion professes that their leader died and was resurrected.  This claim sets Christianity apart from all the others.  The empty tomb presents the dilemma.  The empty tomb exclaims that Jesus is much more than just a good man or even a martyr who died for what he believed in.  The empty tomb suggests that something much more radical happened.  The empty tomb proclaims the resurrection.  And although many would like to tell you that it is the same for everyone – we all come to faith in the same way – the gospel for this morning reveals otherwise.  We see and hear three different responses to the events.

It was early on the first day of the week and Mary Magdalene has come to the tomb.  Why has she come?  She is grieving.  Jesus was her friend, her teacher, her leader and so she comes to mourn his loss, to visit the site where he was laid – to pay her respects.

But when Mary gets there she notices that the stone is missing and she immediately runs to report this news to the disciples.  She reports, “they have taken the Lord out of the tomb and we do not know where they have laid him”.

Mary assumes that something has happened – someone has tampered with the body – moved it so that his followers cannot visit, or mourn.  She wants someone, like the disciples, to know about the problem and to do something about this.  She tells what she sees so that the problem can be solved.

The disciples, Peter and John, set out toward the tomb.  They run together but John outruns Peter and gets there first.  John bends down and looks in and sees the grave clothes lying there but does not go in.

Peter goes right into the tomb and sees the clothes, notices that they are neatly folded and that the cloth from Jesus head is lying neatly by itself.

Now John goes in to the tomb, and the scripture says, “he saw and believed”.

So these two men had different reactions – Peter steps right into the tomb – a look was not enough – he wanted the full experience. This is not surprising if you remember about Peter from other scripture passages.  Peter is the one who steps out onto the water with Jesus.   He is going to make sure that the tomb is actually empty.

John looks in and sees that what Mary has said is true – the body is gone.   And when he steps into the tomb, something happens and he believes.

The two disciples leave the site and head back home.  Mary alone is left weeping outside the tomb.   And as she stands there alone, she looks back into the tomb and sees two angels in white, sitting where Jesus body had been lying.   They ask her, woman why are you weeping?”

She explains her situation to them, “They have taken away my Lord, and I do not know where they have laid him”.

You see she ran to the disciples for help saying almost the same thing and yet they came and saw and left.  And Mary remains there with her question.  She wants to know where the body is so that she can mourn – and attend to it.

Mary is not content to just look into the tomb and be satisfied.  Even with the presence of two angels, she asks the hard questions…. Where is he?  What happened to him?

When she turns around she sees a man standing there and she supposes that he is the gardener.   She wasn’t surprised by the angels so why would she be surprised to find a gardener in the garden or a caretaker in a funeral home?

The man asks her why she is crying and again Mary explains her situation. “if you have carried him away,  tell me where you have laid him.”

And Jesus calls her by name, “Mary”.  And it is when he calls her by name that she recognizes him and calls him Teacher.

Mary has an encounter with the risen Christ.    In fact, she is the very first to see and speak to the risen Christ.

And how does it happen?  She stands and struggles with the tough questions.  She asks not less than three times – where is the body?  What have they done with the body?

She is determined to get an answer to her question and instead of an answer she becomes the first eye-witness to the miracle of the resurrection.  Oh, she didn’t see the resurrection happen – no one did but, she is the first to have a face to face encounter with the resurrected Christ.

And of course, she is the first to tell the good news.  She runs back to the disciples and announces, I have seen the Lord!

So the question today for each of us is, what will we do with the empty tomb?  Are we like John able to look in, cautiously step in and then believe?

Are you or I like Peter who goes quickly in to the tomb and sees that there is nothing there and goes home?  Are you and I like Mary who is determined to find Jesus?  She keeps asking the question until she is given an encounter.  She presses past her own grief and dismay to discover the truth about what has happened.

And today maybe you’re saying, I’ve sorted it all out a long time ago.  I know what I believe.  And if that is true then good.  So today I ask you, what challenge does the empty tomb hold for you?  Easter is all about celebrating new life.  It is a time to step out of fear into faith and hope. What does it mean to live as resurrection people; assured the Christ is risen and so are we?  So today I ask you to consider, what ways have we slipped back into an apathy – or sleep in our faith?  In what ways have we let the cold, dark winter slip into our life?   This day we celebrate the new life that is ours through Jesus Christ.  Let’s step out into that life with renewed energy and excitement.

Let’s awaken from our contented sleep with a fresh call to love and minister to those around us.  Because the good news that Jesus is risen is not for us alone.  Mary ran to tell others, may the Lord enable us to do the same.

Today is the game changer.  Today is the day that makes a difference.  Let us live into that difference.  From this day forward, may we live our lives as people of the resurrection and run to tell the news, I have seen the Lord!  Amen.

 

Two Things I Know by Mother Beth

The Passion of our Lord Jesus Christ according to Mark 15

As soon as it was morning, the chief priests held a consultation with the elders and scribes and the whole council. They bound Jesus, led him away, and handed him over to Pilate. 2Pilate asked him, “Are you the King of the Jews?” He answered him, “You say so.” 3Then the chief priests accused him of many things. 4Pilate asked him again, “Have you no answer? See how many charges they bring against you.” 5But Jesus made no further reply, so that Pilate was amazed.

6Now at the festival he used to release a prisoner for them, anyone for whom they asked. 7Now a man called Barabbas was in prison with the rebels who had committed murder during the insurrection. 8So the crowd came and began to ask Pilate to do for them according to his custom.9Then he answered them, “Do you want me to release for you the King of the Jews?” 10For he realized that it was out of jealousy that the chief priests had handed him over. 11But the chief priests stirred up the crowd to have him release Barabbas for them instead. 12Pilate spoke to them again, “Then what do you wish me to do with the man you call the King of the Jews?” 13They shouted back, “Crucify him!” 14Pilate asked them, “Why, what evil has he done?” But they shouted all the more, “Crucify him!” 15So Pilate, wishing to satisfy the crowd, released Barabbas for them; and after flogging Jesus, he handed him over to be crucified.

16Then the soldiers led him into the courtyard of the palace (that is, the governor’s headquarters); and they called together the whole cohort.17And they clothed him in a purple cloak; and after twisting some thorns into a crown, they put it on him. 18And they began saluting him, “Hail, King of the Jews!” 19They struck his head with a reed, spat upon him, and knelt down in homage to him. 20After mocking him, they stripped him of the purple cloak and put his own clothes on him. Then they led him out to crucify him.

21They compelled a passer-by, who was coming in from the country, to carry his cross; it was Simon of Cyrene, the father of Alexander and Rufus. 22Then they brought Jesus to the place called Golgotha (which means the place of a skull). 23And they offered him wine mixed with myrrh; but he did not take it. 24And they crucified him, and divided his clothes among them, casting lots to decide what each should take.

25It was nine o’clock in the morning when they crucified him. 26The inscription of the charge against him read, “The King of the Jews.” 27And with him they crucified two bandits, one on his right and one on his left.29Those who passed by derided him, shaking their heads and saying, “Aha! You who would destroy the temple and build it in three days, 30save yourself, and come down from the cross!” 31In the same way the chief priests, along with the scribes, were also mocking him among themselves and saying, “He saved others; he cannot save himself. 32Let the Messiah, the King of Israel, come down from the cross now, so that we may see and believe.” Those who were crucified with him also taunted him.

33When it was noon, darkness came over the whole land until three in the afternoon. 34At three o’clock Jesus cried out with a loud voice, “Eloi, Eloi, lema sabachthani?” which means, “My God, my God, why have you forsaken me?” 35When some of the bystanders heard it, they said, “Listen, he is calling for Elijah.” 36And someone ran, filled a sponge with sour wine, put it on a stick, and gave it to him to drink, saying, “Wait, let us see whether Elijah will come to take him down.” 37Then Jesus gave a loud cry and breathed his last. 38And the curtain of the temple was torn in two, from top to bottom. 39Now when the centurion, who stood facing him, saw that in this way he breathed his last, he said, “Truly this man was God’s Son!”

 

Two Things I Know; A Good Friday Sermon  by Mother Beth

Two things I know for sure – “There is a God and I am not Him!” from the movie Rudy.

Recently I mentioned control issues and the fact that I have them.  Many of us have them, in fact – whether we want to admit it or not.  We may be able to surrender control in certain situations – or we may have learned to trust others to take control in certain situations.  I may recognize that I am not a Doctor therefore if I need a doctor and want to get better, I will have to trust someone else who has those qualifications and the letters MD after their name.

But the truth is that in this world it is hard to surrender the control of our lives to someone or something else.  I am not suggesting that we all become fatalists or that we stop being active in our own decision making – not at all – to not make a decision is after all to decide not to decide and to let someone or something else decide for you.

The truth of the cross is that we need a Saviour – everyone one of us.  Things in this world have gone horribly wrong and we need God to set it right.  There is no other way.  And no matter how hard we try or how faithfully we work, No matter how good we are – we cannot save this world – I cannot save myself and we cannot save each other.

We need to be rescued, we need a Saviour!

We hear in the passion reading that that there was a sign nailed to the cross that read “The King of the Jews”.   There were two responses to that sign – the Jewish leaders scoffed and asked Pilate to change it to read – “This man said he was the King of the Jews” and Pilate’s response was “What I have written, I have written”.  Both responses show a misunderstanding of who Jesus is and what is really happening.

Many, including some of the disciples, were looking for a political victor – and earthly king and kingdom to overthrow the political power of Rome.

But Jesus knows, that as much as he loves his people and watches with anguish as they are oppressed – a political kingdom will not be enough – this is a bigger and more important battle than that.  The evil that was in the world – the need to seek out political power through violence and aggression need to be overcome eternally – once for all.

Sometimes I think we are still looking for political power – we want to legislate morality – we want laws and a government that complies with our standards – but Christ’s death is about so much more than social justice and advocacy.  He dies to take our place – he dies to do what no one else has been able to do.  He dies a death so that those that he stands in for will not have to die.  Through him we are reconciled to God – restored and brought back into covenant with the God of all creation.

His death is not just about being kind to those who are on the fringe of society.  His death is payment in full for the evil of this world.  He takes upon himself the suffering and brokenness and sin of mankind.

Pilate smugly, comments “What I have written, I have written” because although he can find no fault in Jesus, this is an opportunity to mock those of the Jewish faith.  This is an appropriate death, he thinks, for the one who would be king of the Jews.  This is the death that Rome would require of someone who the people worship and exalt over the Roman emperor.  Pilate jeers at the fact that Jesus is given to them as a King and yet they surrender him to be crucified.  He laughs at the idea that they have given up their leader.  And yet, the truth is Jesus is King – not just of the Jews but King of Kings and Lord of Lords – very God of very God.

There is so much in this world to pull us one way or another.  There is so much within ourselves – control, the desire for power, the temptation to succeed at all costs to pull us one way or the other.  And the very fact, that we insist on being so self-sufficient – that we are determined to be self-made women or men – leads us to the place where we take the role of god in our own lives.  We decide – we choose – we plan – we plot – we judge – we control.

But the good news of the cross is that Christ has overcome sin and death – the good news of the cross is that Christ has bought us with a price – that we have been ransomed, redeemed and reconciled to God.

“Jesus has come not to offer one more political alternative but the break the stranglehold that the powers have on the world.  HE offers a new world, a world in which God is God and human beings are set free to be human beings.”  NT Wright,  The Crown and the Fire

The good news of Good Friday and the cross of Christ is that God has done for us what we cannot do for ourselves.   There are two things that I know for sure 1.  There is a God and 2.  God’s son Jesus Christ died upon a cross because we all need a Saviour.  Amen.

Lenten Thoughts on Forgiveness

Prayer for Lent

† Blessed are you, O Lord our God, the shepherd of Israel, their pillar of cloud by day, their pillar of fire by night. In these forty days you lead us into the desert of repentance that in this pilgrimage of prayer we might learn to be your people once more. In fasting and service you bring us back to your heart. You open our eyes to your presence in the world and you free our hands to lead others to the radiant splendour of your mercy. Be with us in these journey days for without you we are lost and will perish. To you alone be dominion and glory, for ever and ever. Amen.   BAS Canada

Forgiveness/  Forgiven-ness – A Lenten Reflection by Mother Beth

I awoke the other morning to thoughts about seeking affirmation.  I was thinking about social media and how we want others to affirm what we post there.  We want others to like our political ideas and our recipes.  There is something almost intoxicating about having our post “liked” by a number of other people.  It reminds us that we are not alone – that others think like us.  The problem is that constantly seeking affirmation from others just leads us to the fear of humanity. We do not want to disappoint them – we do not want to do things that they would not do or affirm.  BUT, Seeking affirmation from God sets us on a whole new trajectory.

The 40+ days of Lent gives us time to return to God – to focus on his work in our lives.  “We seek to unlearn the destructiveness of the world and of our own lives as we learn the ways of God.” P.173  Embodying Forgiveness L. Gregory Jones

I have been thinking a lot about our disconnectedness and how this disconnect is the very thing that makes it so easy for us to commit violent acts against each other.   It is this disconnection that makes it possible for crime to flourish.   It is this disconnect that allows us to gossip, judge and fear each other.

When we listen to the stories of Jesus in the gospel of John, …

In John 3:1-17, we hear the story of Nicodemus coming to Jesus at night,

In John 4:5-42, we hear about Jesus meeting the Samaritan woman at the well.

In John 9:1-41, we hear the story of the man born blind and his healing.

In John 11:1-45, we hear the story of Lazarus being raised from the dead.  Each of these stories involves a personal encounter with Jesus Christ.

Each of these stories also involves a community – in Nicodemus’ case the community is one in which he holds a prominent position and significant status – perhaps he comes to Jesus at night because he is not sure if others will affirm his decision to talk with Jesus.

The Samaritan woman comes to Jesus in the middle of the day because she is not so welcome in the community – she keeps herself removed from the gossip and judgment that surrounds her life.

The man born blind is recognized by the community as long as he is blind and maintains the status quo.  Once he is healed the community has many questions for him and they’re not sure where he will fit.  Even his own parents do not want to answer on his behalf for fear that their response will exclude them from the community.

Lazarus is surrounded by community, even in death.  As he is raised to new life, it is the community that Jesus calls upon to return him and welcome him back to the community of the living.  We hear “Unbind him and let him go.”

It takes a community to include Lazarus back into life.   Jesus brought him out of the tomb but he calls on those around to unbind him.  We need each other – we need a community to welcome us back, to encourage us in new life – to speak encouragement and love and peace to us.

The Incarnation of Jesus Christ shows us that God is not a disconnected God – HE is not a far off God – He does not dabble in the plans of humanity from his safety in heaven.  God comes into our time and space through His very Son Jesus Christ – He takes our sin and pain upon Himself – He acts for the welfare of you and I.  Not by a wave of his hand or by royal decree but with the very flesh and blood of His only Son.  God shows us what it means to be connected – to love and to forgive at great cost.

He doesn’t rain money down on a problem, He sends a human being to interact with the one who is having the problem – to love and show compassion – to speak, to cherish and to hold the one who has the problem so that connected together they can receive God’s solution to the problem.  God uses community to reach out to us.

When we are disconnected from each other, we can be easily deceived into thinking that the other person is against us.  If we have a good connection with the other then we are in a better position to believe the good about the other and resist the enemy’s lie (eg. That they do not like us, that they want to harm us, that they are only thinking about themselves).

What does it really mean to live in community?

What does it really mean to live a cruciform cross-shaped life?

Think about the cross – a vertical and a horizontal member – the vertical as a symbol of God’s love for us and our love in response to him.  The Horizontal as a symbol of God’s arms outstretched in love for all of humanity and our calling to love those whom Jesus loves.

Jesus himself says the two greatest commandments are to love the Lord your God with all your heart, soul, mind and strength and to love your neighbor as yourself?

And on Maundy Thursday we will hear him take this commandment and make it new = not just to love our neighbor as we love ourselves but to love one another as He has loved us!

We need each other.

“The deepest truth about ourselves is neither that we are self-sufficient nor that we are weak, needy and fallible; The deepest truth (it) is that we are created for communion with God, with one other, and with the whole of Creation.  We need God and others both to discover who and whose we are and also because it is only through our life together that we can fulfill our destiny for communion in God’s kingdom.”  P.61 Embodying Forgiveness

Recently during the service I began to think about forgiveness.  I have thought about it on many occasions but, for the first time it made sense to me.   In forgiving my neighbor, I am not acting on God’s behalf – I do not as an individual forgive someone for God – I am acting on my own behalf – I am choosing to unlearn the destructive ways of this world – the destructive ways of my human nature and choosing to learn the new ways of God and His kingdom.  That person is still dependent on making things right with God for themselves.   I am releasing the thing that keeps me bound. I am choosing to let God restore me to community and asking the other person to unbind me from those grave clothes.

In the reading from Ezekiel about the valley of dry bones.  God tells Ezekiel to speak to the bones and command those bodies to come back together.  And once they were back together God breathed his life into them and restored them to life.  What if we began to speak to the bones of those around us?

What if we began to call back to life those who have been pushed out of the church?  Those who were written off by society?  Those who are blind and can’t find their own way to Jesus?  What if we remembered them.  What if we forgave them for whatever has come between us and in doing so we welcomed them back to the community.

Re-member – the opposite of dismember – to reattach to the body.

Romans 12

17 Do not repay anyone evil for evil. Be careful to do what is right in the eyes of everyone. 18 If it is possible, as far as it depends on you, live at peace with everyone. 19 Do not take revenge, my dear friends, but leave room for God’s wrath, for it is written: “It is mine to avenge; I will repay,”[d] says the Lord. 20 On the contrary:

“If your enemy is hungry, feed him;
if he is thirsty, give him something to drink.
In doing this, you will heap burning coals on his head.”[e]
21 Do not be overcome by evil, but overcome evil with good.

Romans 12

“Let us be watchful for the ways in which we can embody the forgiving, transforming and reconciling power of Easter in a world that all too often seems bent on finding new ways to crucify.”  P. 301 Embodying Forgiveness, L. Gregory Jones

One of the options in the in my Lenten devotion activity is to pray the Prayer of St. Francis daily.  This prayer was written on a battlefield during the First World War.  IT was written on a card that bore the image of St. Francis and that is why it is known as the Prayer of St. Francis.

 

The Peace Prayer of St. Francis

by an anonymous Norman c. 1915 A.D. Peace Prayer

Lord make me an instrument of your peace

Where there is hatred, Let me sow love;
Where there is injury, pardon;
Where there is error, truth;
Where there is doubt, faith;
Where there is despair, hope;
Where there is darkness, light;
And where there is sadness, Joy.

O Divine Master grant that I may not so much seek to be consoled
As to console;
To be understood,as to understand;
To be loved, as to love.
For it is in giving that we receive,
It is in pardoning that we are pardoned, And it is in dying that we are born to eternal life.

If someone facing the horrors of the world war could write such a beautiful thing – challenging themselves and others to bring love, pardon, truth, faith, hope, light, joy, understanding and consolation to the darkest places then, surely we can begin to let go and forgive those things that have been done to us.

“Let us be watchful for the ways in which we can embody the forgiving, transforming and reconciling power of Easter in a world that all too often seems bent on finding new ways to crucify.” Embodying Forgiveness

As the song says, Let there be peace on earth and let it begin with me.

Jesus overthrowing Tables – Lent III

Lent III                       The Gospel of John/Jesus overthrowing Tables

The First Reading from Exodus 20:1-17

Then God spoke all these words: 2I am the Lord your God, who brought you out of the land of Egypt, out of the house of slavery;3you shall have no other gods before me. 4You shall not make for yourself an idol, whether in the form of anything that is in heaven above, or that is on the earth beneath, or that is in the water under the earth. 5You shall not bow down to them or worship them; for I the Lord your God am a jealous God, punishing children for the iniquity of parents, to the third and the fourth generation of those who reject me, 6but showing steadfast love to the thousandth generation of those who love me and keep my commandments. 7You shall not make wrongful use of the name of the Lord your God, for the Lord will not acquit anyone who misuses his name. 8Remember the sabbath day, and keep it holy. 9Six days you shall labor and do all your work. 10But the seventh day is a sabbath to the Lord your God; you shall not do any work—you, your son or your daughter, your male or female slave, your livestock, or the alien resident in your towns. 11For in six days the Lord made heaven and earth, the sea, and all that is in them, but rested the seventh day; therefore the Lord blessed the sabbath day and consecrated it.  12Honor your father and your mother, so that your days may be long in the land that the Lord your God is giving you. 13You shall not murder.14You shall not commit adultery. 15You shall not steal. 16You shall not bear false witness against your neighbor. 17You shall not covet your neighbor’s house; you shall not covet your neighbor’s wife, or male or female slave, or ox, or donkey, or anything that belongs to your neighbor.

The Holy Gospel of our Lord Jesus Christ according to John 2:13-23

13The Passover of the Jews was near, and Jesus went up to Jerusalem.14In the temple he found people selling cattle, sheep, and doves, and the money changers seated at their tables. 15Making a whip of cords, he drove all of them out of the temple, both the sheep and the cattle. He also poured out the coins of the money changers and overturned their tables. 16He told those who were selling the doves, “Take these things out of here! Stop making my Father’s house a marketplace!” 17His disciples remembered that it was written, “Zeal for your house will consume me.”18The Jews then said to him, “What sign can you show us for doing this?”19Jesus answered them, “Destroy this temple, and in three days I will raise it up.” 20The Jews then said, “This temple has been under construction for forty-six years, and will you raise it up in three days?”21But he was speaking of the temple of his body. 22After he was raised from the dead, his disciples remembered that he had said this; and they believed the scripture and the word that Jesus had spoken.

 

 

Jesus Overthrowing Tables – a homily by Mother Beth

For quite some time people have referred to the church building as God’s house and that is not an entirely bad thing.  Thinking of the church building as God’s house helps us to treat the building with respect and hopefully means that we will take good care of the building that we use as a place where come together to meet with God.   By referring to the church building as God’s house we may also be creating some other problems for ourselves and for others.  In her book, An Altar in the World, Barbara Brown Taylor asks, “Do we build God a house so that we can choose when to go and see God?” or ”Do we build God a house so that we don’t have to invite him to ours?”  Her suggestion is that by naming the church building as God’s house we may be actually trying to create a box where we can place God.  Keeping Him in isolation so that we know where He is when we need to find Him but also as an act of control – trying to box Him in so that God doesn’t step outside our expectations of Him.

In the gospel lesson for today, we hear John’s account of Jesus in the temple.  We hear that in the temple, “[Jesus] found people selling cattle, sheep and doves and the money changers seated at their tables”.  It should be noted that there was nothing strange about this.  This was a normal part of temple worship.  In order to make sure that the animals offered in sacrifice were without blemish and properly prepared and inspected they were sold right there in the outer courtyard of the temple.

But Jesus overthrows the tables and upsets the marketplace saying, “Take these things out of here! Stop making my Father’s house a marketplace!”

Why the anger?  What is so upsetting about the way things have always been done?  Jesus is not interested in just keeping things going the way they always have.  He comes to disrupt the status quo so that people can fully embrace who God is and the life that God has called them to.

The buying and selling of the animals happened in the outer courtyard of the temple – this was as far as any Gentile was allowed to enter and some Gentiles would gather there to hear the prayers and to be part of the worship experience.  So perhaps this is one of the reasons that Jesus emphasizes in the other gospel accounts, “my Father’s house is to be a house of prayer”.  But here, John does not emphasize this.  We do however hear Jesus’ challenge “Destroy this temple, and in three days I will raise it up”.  A statement that makes no sense to them at the time.  In fact they challenge him back, “we have been building this temple for 46 years and you would be able to rebuild it in 3 days”.  C’mon Jesus – that is just foolishness.  It makes no sense.  It’s not even possible.  Later they realized that he was talking about his own body.  That his body is the temple – that it was torn down as he was crucified and that God raised him up in three days.

This account of Jesus and the overthrowing of the tables in the temple is more than just a story – it illustrates how his ministry overthrew the old forms of worship – it is no longer about outward appearance and doing all these things right – worshipping God is about a real encounter with the living God and about renewed hearts and lives.  Many who attended temple worship were just going through the motions – doing what they had been taught to do – this is what it looks like to be a good and devout Jewish worshipper.  And Jesus comes to bring life to what was dead – to challenge the empty form and to call people to true worship.

Paul writes a letter to the church at Corinth and he says, “for the message of the cross is foolishness to those who are perishing but to us who are being saved it is the power of God.”   Sometimes I think we wonder why don’t more people believe – why don’t more people turn towards Jesus?

But Paul explains – to people who are still looking for their own solutions – to those who are not done with pulling themselves up – trying their own ways to attain salvation – to those people the cross of Christ is foolish.

“Where is the debater of this age?”  Paul asks.  The message of the gospel is not understood by human wisdom.  Although it is important to know what you believe and why – others are not won over to the gospel by clever sounding arguments.  They may come to agree or mentally ascent to the wisdom of the ten commandments or the idea that there must be a higher power or a great Creator.  To really believe that Jesus is the son of God and that His death on the cross is essential for life is not calculated in the brain or understood by human wisdom – it is a response of the heart – the Spirit. It is only as we come to the end of ourselves – lay aside our own reputations – our own abilities – our own works that we are truly able to receive and know the good news of Jesus Christ as the son of God – the saviour of the world.  It is only as we recognize that salvation is beyond our control – beyond anything that we can do for ourselves or for others – that we can receive it.

I am a big fan of the Canadian game Trivial Pursuit and I love to watch Jeopardy.  I feel good when I know the answers.  It is great to be thought of as smart or the one who has the answers.  We all want to be respected or recognized for something – some wisdom or some skill – some ability.  It can be difficult to die to those things – it can be difficult to risk your reputation to fulfill God’s plan and purpose for your life and yet that is what it means to become a fool for Christ.  Others may not understand why God is so important to you – they may question your judgment and yet someone once said, “I’d rather be a fool in the eyes of man than a fool in the eyes of God.”

Jesus says, “Stop making my Father’s house a marketplace”.  And we might say to ourselves, “Well at least we got that part right.  We don’t buy and sell things here!”  What is a marketplace but somewhere that transactions occur – someone gives money so that they can get something or buy something from someone else?

Already this year in Lent, God has been speaking in the Old Testament passages about covenant.  Last week his Covenant with Abraham, the week before His covenant with Noah and all humanity and today we hear about the ten commandments or the Old Covenant – the rules, if you will, for living a holy life before God.  But do we understand that the Covenant that God makes with us is a vow and not a business contract?  Do we realize that God longs to be in real relationship with us – to love us unconditionally and he longs to be loved by us in return?

I think it is easy for us to slip into thinking about our relationship with God and the church as a contract or as a transaction.  I will do these things for God so that God will love me or protect me or prosper and bless me.  I will exchange one hour a week of my free time so that God will honor his commitment and watch out for me and my family.

Maybe this is thinking that Jesus needs to turn the tables on.  We do not earn or buy God’s favor.  His love for us is not a transaction.

So the question is, what tables need to be overturned in your life?  What are the things in your life, in my life, in the life of this church that need to be thrown over or set aside so that others can be drawn into God’s presence?  Wouldn’t it be great if we came to church not because this is the only place that we meet God but we come to church because in the proclamation of the Gospel, in the sharing of the sacraments, and in the community of Christ’s body we perceive God’s grace most clearly and love Him mostly ardently.  And from here then we are sent out to look for God and, even more, to partner with God in our various roles and venues to love and bless the people and world God loves so much?

May God help us to see this place not as a house where we keep Him until we need Him but as a recharge station – where we come to be encouraged and renewed so that we can go back out into the world  – into our lives to partner with God in sharing His love and grace.  May God help us to long to be in His presence and learn from Him not so that He will do things for us but because we love Him and long to worship him with all our heart, soul, mind and strength.  Amen.

 

The Call of God

I Samuel 3:1-10

Now the boy Samuel was ministering to the Lord under Eli. The word of the Lord was rare in those days; visions were not widespread. 2At that time Eli, whose eyesight had begun to grow dim so that he could not see, was lying down in his room; 3the lamp of God had not yet gone out, and Samuel was lying down in the temple of the Lord, where the ark of God was. 4Then the Lord called, “Samuel! Samuel!” and he said, “Here I am!” 5and ran to Eli, and said, “Here I am, for you called me.” But he said, “I did not call; lie down again.” So he went and lay down. 6The Lord called again, “Samuel!” Samuel got up and went to Eli, and said, “Here I am, for you called me.” But he said, “I did not call, my son; lie down again.” 7Now Samuel did not yet know the Lord, and the word of the Lord had not yet been revealed to him. 8The Lord called Samuel again, a third time. And he got up and went to Eli, and said, “Here I am, for you called me.” Then Eli perceived that the Lord was calling the boy.9Therefore Eli said to Samuel, “Go, lie down; and if he calls you, you shall say, ‘Speak, Lord, for your servant is listening.’” So Samuel went and lay down in his place. 10Now the Lord came and stood there, calling as before, “Samuel! Samuel!” And Samuel said, “Speak, for your servant is listening.”

The Holy Gospel of our Lord Jesus Christ according to John 1: 43-51

43The next day Jesus decided to go to Galilee. He found Philip and said to him, “Follow me.” 44Now Philip was from Bethsaida, the city of Andrew and Peter. 45Philip found Nathanael and said to him, “We have found him about whom Moses in the law and also the prophets wrote, Jesus son of Joseph from Nazareth.” 46Nathanael said to him, “Can anything good come out of Nazareth?” Philip said to him, “Come and see.” 47When Jesus saw Nathanael coming toward him, he said of him, “Here is truly an Israelite in whom there is no deceit!” 48Nathanael asked him, “Where did you get to know me?” Jesus answered, “I saw you under the fig tree before Philip called you.” 49Nathanael replied, “Rabbi, you are the Son of God! You are the King of Israel!” 50Jesus answered, “Do you believe because I told you that I saw you under the fig tree? You will see greater things than these.” 51And he said to him, “Very truly, I tell you, you will see heaven opened and the angels of God ascending and descending upon the Son of Man.”

 

The call of God                       I Samuel 3/John 1    A Homily by Mother Beth

The Old Testament lesson for today has always been a favorite of mine.  As a child, hearing the story of Samuel, I was excited to think that God could be trying to talk to me!    Samuel’s Mother, Hannah, had struggled to have a child – she had prayed faithfully for God to bless her with children and when her prayer was answered she committed her son, Samuel to be a servant in the temple.  Little Samuel was dedicated to God and the service of God and was taken to train alongside, the High Priest Eli.  While Samuel is there living in the temple and learning how to serve God, he hears a voice calling out to him.  Samuel assumes that the voice is Eli’s and runs to find out what he can do to help.  Note that his answer is immediately “Here I am”.  Samuel’s response is that of availability.    When he gets to Eli, Eli tells him that he did not call – go back and lie down.  This happens three times and finally at the third call, Eli realizes that the Lord is calling to Samuel.

Eli encourages the boy; telling him to go back and lie down but this time to say, “Speak Lord for your servant is listening”.

Have you ever heard God call out to you?  Or maybe you just heard or felt something but you weren’t sure what it was.  Or maybe you had an inkling or an idea that you were supposed to do something or call someone but you weren’t sure if it was just an idea in passing or something more.  Samuel knows what that is like.  He heard a voice.  He didn’t know who was calling but he knew who to respond to =he knew who to run to for help.  Samuel goes to his mentor, his Spiritual Advisor, Eli.  HE assumes that it is Eli who has called him because he is in training under Eli and he has been learning to do those things that Eli requests of him but, the good news is that Eli knows how to direct him – Eli knows what it is like to be called by God – Eli knows what it is to hear the voice of God and so he is able to point Samuel in the right direction.  He is able to prepare Samuel to listen – to turn his availability and willingness toward God.

In the gospel lesson we hear about the calling of the first disciples.  Previously in John chapter 1, John the Baptist has given witness that Jesus is the Lamb of God.   John then encourages Andrew, one of his own followers to follow Jesus – and Andrew, in turn, seeks out his brother Simon Peter and brings him along to follow Jesus.   Andrew declares we have found the Messiah!   And then comes the short passage that we heard read today.

The next day Jesus goes to Galilee and calls out to Philip, “Follow Me” and Philip follows.   In his joy at being called to follow, Philip goes to find Nathanael to invites him along.  Nathanael is skeptical.  “Can anything good come out of Nazareth?”, he questions.   And instead of explaining or trying to explain the situation, Philip extends an invitation. “Come and see”.

There are a couple of things to note here.  God is calling and as we read in the Old Testament lesson God is not the only one involved in the process.  Jesus calls to Andrew in a firsthand experience – Come and See! But, then Andrew invites his brother Simon Peter to join him.  Jesus calls out to Philip, Follow Me! And Philip invites Nathanael.

Statistics say that the most effective means of encouraging others to be part of the church or learn more about Jesus is personal invitation.  That advertising and creating a beautiful space, and perfecting the service are good and important but none of these things are as important as personal contact.  And here we see in two of the scripture lessons for today, the importance of connection and friendship in the hearing and responding to God’s voice.

Samuel hears the voice but does not recognize it without the help and mentorship of Eli.  Is there someone in your circle of friends who needs to help them recognize God’s call in their life?

Andrew and Philip are so certain that Jesus is the one that they have been seeking that they refuse to follow alone = they can not help but tell their friends and family that they have found the one – the Messiah – the one that God has sent to help and redeem them.

A colleague of mine said recently, “Jesus did not seek you out and find you just so that you can sit back content in being found. He found you so that you can go out and find someone else in his name. Has Jesus found you? Get on out there and find someone else!” (John 1:43-45) Fr. Jonathan Turtle

Is there someone in your life that needs to know that you have found what you were looking for?

And lest you think that I am suggesting that you must explain everything to them – that you must have all your theology figured out – take heart from Philip who answers Nathanael doubts and skepticism with a simple response, “Come and See!”

We are not responsible for making the decision for someone else.  We are not even responsible for answering all their questions or for convincing them that Jesus is the answer.  We are witnesses to what we have experienced.  We need only share what we know.  We invite others to come and see – to have their own experience – to recognize the times and places that God has already been calling out to them.

God will reveal himself.  Jeremiah 29:13 tells us, “You will seek me and find me when you seek me with all your heart.”

Nathanael is skeptical when he is first invited to follow Jesus.  He goes with Philip at Philip’s invitation, but when he comes face to face with Jesus then he is convinced.  He is convinced by Jesus himself.  You see it is only a personal encounter with God/Jesus that will truly convince anyone.

Are we ready and available to respond to God’s voice?  Are we ready and available to help others to recognize and respond to the call of God in their own lives?   Have we discovered something special here, in this place that we would want others to discover as well?

I encourage you to think about that.  What is it that you would want to tell others about?  What have you experienced, heard, felt or seen in the Church of Jesus Christ that you are excited about – so excited that you cannot help but invite others to be a part of?

May God help us to hear him and prepare us to take action in response to his invitation.  May God inspire us to invite others to Come and See!

Amen.