The Parable of the Workers

The First Reading from Exodus 16:2-15

2The whole congregation of the Israelites complained against Moses and Aaron in the wilderness. 3The Israelites said to them, “If only we had died by the hand of the Lord in the land of Egypt, when we sat by the fleshpots and ate our fill of bread; for you have brought us out into this wilderness to kill this whole assembly with hunger.” 4Then the Lord said to Moses, “I am going to rain bread from heaven for you, and each day the people shall go out and gather enough for that day. In that way I will test them, whether they will follow my instruction or not. 5On the sixth day, when they prepare what they bring in, it will be twice as much as they gather on other days.” 6So Moses and Aaron said to all the Israelites, “In the evening you shall know that it was the Lord who brought you out of the land of Egypt, 7and in the morning you shall see the glory of the Lord, because he has heard your complaining against the Lord. For what are we, that you complain against us?” 8And Moses said, “When the Lord gives you meat to eat in the evening and your fill of bread in the morning, because the Lord has heard the complaining that you utter against him—what are we? Your complaining is not against us but” against the Lord. 9Then Moses said to Aaron, “Say to the whole congregation of the Israelites, ‘Draw near to the Lord, for he has heard your complaining.’“ 10And as Aaron spoke to the whole congregation of the Israelites, they looked toward the wilderness, and the glory of the Lord appeared in the cloud. 11The Lord spoke to Moses and said, 12“I have heard the complaining of the Israelites; say to them, ‘At twilight you shall eat meat, and in the morning you shall have your fill of bread; then you shall know that I am the Lord your God.’“  13In the evening quails came up and covered the camp; and in the morning there was a layer of dew around the camp. 14When the layer of dew lifted, there on the surface of the wilderness was a fine flaky substance, as fine as frost on the ground. 15When the Israelites saw it, they said to one another, “What is it?” For they did not know what it was. Moses said to them, “It is the bread that the Lord has given you to eat.

The Holy Gospel of our Lord Jesus Christ according to Matthew 20:1-16

“For the kingdom of heaven is like a landowner who went out early in the morning to hire laborers for his vineyard. 2After agreeing with the laborers for the usual daily wage, he sent them into his vineyard. 3When he went out about nine o’clock, he saw others standing idle in the marketplace; 4and he said to them, ‘You also go into the vineyard, and I will pay you whatever is right.’ So they went. 5When he went out again about noon and about three o’clock, he did the same.6And about five o’clock he went out and found others standing around; and he said to them, ‘Why are you standing here idle all day?’ 7They said to him, ‘Because no one has hired us.’ He said to them, ‘You also go into the vineyard.’ 8When evening came, the owner of the vineyard said to his manager, ‘Call the laborers and give them their pay, beginning with the last and then going to the first.’ 9When those hired about five o’clock came, each of them received the usual daily wage.10Now when the first came, they thought they would receive more; but each of them also received the usual daily wage. 11And when they received it, they grumbled against the landowner, 12saying, ‘These last worked only one hour, and you have made them equal to us who have borne the burden of the day and the scorching heat.’ 13But he replied to one of them, ‘Friend, I am doing you no wrong; did you not agree with me for the usual daily wage? 14Take what belongs to you and go; I choose to give to this last the same as I give to you. 15Am I not allowed to do what I choose with what belongs to me? Or are you envious because I am generous?’ 16So the last will be first, and the first will be last.”

Matthew 20                 The Parable of the Workers – a homily by Mother Beth

It is hard, at times, to not look around and wonder why it is that if everyone is blessed why are some more blessed than others?   And in the interest of making sense of wealth and success we often find ourselves looking at strategy – measuring ourselves against others and attempting to judge the “fairness” of it all.  We could say this is a new problem – a problem in the Western world where consumerism and market share rules the world and yet, the gospel lesson today speaks about this very issue.

The gospel written more than a thousand years ago on the other side of the world.  And that tells me that it is not such a new problem but rather a long-standing human inclination – that we from the beginning of time, or at least the fall of man, have being keeping track of each other and measuring our worth against the worth of another.

Jesus starts his parable saying, “The kingdom of God is like a landowner”.  Let’s not miss the point of this parable – Jesus is explaining or painting a word picture of how God’s economy works.  He is revealing God’s character and that is the most important and encouraging point of the story.  No matter what we have experienced at the hand of others – at the hand of the religious – or at the hand of the church – this is who God is.

The landowner goes out to find workers and he agrees to pay them a fair wage for their work.  And the landowner continues to go out throughout the day to find workers – he doesn’t just invite once and then that is the end of his invitation –he continues to go out at the beginning of the day, at nine o’clock and noon and at three and then finally at five o’clock the landowner is still out looking for more workers to come in and get paid for their work.    God’s invitation is on-going.  There is still time to be welcomed in.  Do not feel like you have missed the one opportunity that there was to receive what God has for you.  Do not let others make you feel like you have missed it.  God is the patient and faithful landowner who keeps looking for workers throughout the day.

The parable starts at the end of chapter 19 when Jesus says, “But many who are first will be last, and many who are last will be first.”  And then ends with Jesus saying, “So the last will be first, and the first will be last.”  We jokingly use this saying especially if we find ourselves at the end of the buffet line but, what is the point of this mixing up of firsts and lasts?  Who really wants to be last?

In a buffet line we might be worried that the food will run out before we get there.  Or at least we are concerned that that one piece of pie that we have been eyeing will not be there by the time we make it through the line.  The good news for us is that God’s love and grace are endless.  There is no danger that He will run out of whatever good thing it is that we need from him.

This parable reminds us that the last are treated just as the first and the first are treated just as the last.  Neither is a position of honor and both are equally welcome to God’s grace and mercy.   God himself is Alpha and Omega – the Beginning and the End.  Whether first or last we all are welcome to partake in the love and grace of Jesus Christ.

But let’s face it we often get caught up the economy of this world.  When the workers get paid and the landowner suggests that the last workers to be hired should be paid first – they are given a full day’s wage.  So the others looking on are quick to assume that they must be getting more – that’s only fair.  And as the first workers get paid and receive also a full day’s wage – they are disappointed and complain, “You have made them equal to us!”  Isn’t that our response to others much of the time?  We might not mind working alongside someone but we are quick to notice that they do not do as much work as we do.    We notice how long their lunch break is or how often they stop to talk at the water cooler.   We are quick to feel slighted.

We could think about this parable in terms of the church.  We forget that we are not earning our way into God’s grace and so sometimes we are indignant that others who have just started attending church or those who don’t come all that often get to share in the great gift of God’s grace and mercy.  We are less inclined to have them in positions of authority or for them to have a say in how we do things around here.

But God’s grace knows no time – like the master in the parable – God is pleased that we have chosen to show up no matter what time it is – no matter how long the road that led us back to Him.

And those of us who have been in the church a long time should rejoice with those who are new to faith.  Excited that they have come to know God – pleased that they want to labor with us and alongside us.  Grateful to be on this journey with them and with God.

Years ago in North Bay, Ontario we received a full basket of Christmas goodies – a gift from a church community and I remember being overwhelmed but also feeling embarrassed – we take it as someone’s judgment of our inability to pay for ourselves.  We are so used to being criticized and judged that we see being helped as a sign of weakness and so we resent it – like we don’t need the help – feeling like we should repay it if not to the person it came from then to someone else.

But God’s generosity is nothing to be ashamed or embarrassed about  – nor is it something that can be repaid.

God’s generosity doesn’t make sense in the world’s economy and it does not play by our rules of fair.  It just is.  The very essence of God is generous.

Let’s remember God’s generosity towards us and be thankful that no matter where we come from or what hour of the day we have arrived, God is pleased that we showed up!   God welcomes us.

As we go about our week, let’s look for opportunities to extend God’s welcome to all those who might feel like they have missed their chance to be reconciled to God and to the church.   Let us extend to those who are willing to come and join in our labor in God’s vineyard.

And as God’s representatives we ask that God we help us to learn to be generous in our approach to others.   I know that sometimes it is hard to be vulnerable and to talk about Jesus with others.  It can be uncomfortable to invite people to join us in prayer or at church.  The challenge in the gospel today is for us to extend generously to others – to not just ask once but to keep asking – to keep offering – to keep extending just as our Heavenly Father has continued to ask, offer and extend to us.

How will the Love of God make itself manifest in the world but through us!   We love God because we have been loved by God and that love should flow through us to others.  We are gracious because God has been gracious with us and that grace cannot help but flow through us to others.  We are generous in hospitality and welcome because God has been generous toward us and as we spend time with Him and become more like Jesus that generosity flows through us to others.

This week, may God open our eyes to those individuals around us who are longing to be invited and welcomed.  May he strengthen us and give us courage so that we might partner with him in welcoming others on this journey with Christ.

The Wheat and the Weeds

The Holy Gospel of our Lord Jesus Christ according to Matthew 13:24-43

24He put before them another parable: “The kingdom of heaven may be compared to someone who sowed good seed in his field; 25but while everybody was asleep, an enemy came and sowed weeds among the wheat, and then went away. 26So when the plants came up and bore grain, then the weeds appeared as well. 27And the slaves of the householder came and said to him, ‘Master, did you not sow good seed in your field? Where, then, did these weeds come from?’ 28He answered, ‘An enemy has done this.’ The slaves said to him, ‘Then do you want us to go and gather them?’ 29But he replied, ‘No; for in gathering the weeds you would uproot the wheat along with them. 30Let both of them grow together until the harvest; and at harvest time I will tell the reapers, Collect the weeds first and bind them in bundles to be burned, but gather the wheat into my barn.’” 31He put before them another parable: “The kingdom of heaven is like a mustard seed that someone took and sowed in his field; 32it is the smallest of all the seeds, but when it has grown it is the greatest of shrubs and becomes a tree, so that the birds of the air come and make nests in its branches.” 33He told them another parable: “The kingdom of heaven is like yeast that a woman took and mixed in with three measures of flour until all of it was leavened.” 34Jesus told the crowds all these things in parables; without a parable he told them nothing. 35This was to fulfill what had been spoken through the prophet: “I will open my mouth to speak in parables; I will proclaim what has been hidden from the foundation of the world.” 36Then he left the crowds and went into the house. And his disciples approached him, saying, “Explain to us the parable of the weeds of the field.” 37He answered, “The one who sows the good seed is the Son of Man; 38the field is the world, and the good seed are the children of the kingdom; the weeds are the children of the evil one, 39and the enemy who sowed them is the devil; the harvest is the end of the age, and the reapers are angels. 40Just as the weeds are collected and burned up with fire, so will it be at the end of the age.41The Son of Man will send his angels, and they will collect out of his kingdom all causes of sin and all evildoers, 42and they will throw them into the furnace of fire, where there will be weeping and gnashing of teeth. 43Then the righteous will shine like the sun in the kingdom of their Father. Let anyone with ears listen!       The Gospel of Christ.

The Wheat and the Weeds – A Homily by Mother Beth

I read a story online recently about a woman who had cancelled her wedding and she was told by the hotel (where the reception was to be held) that she would be unable to get a refund on her deposit because it was too close to the date and the food was already purchased.  The woman and her fiancé decided that they did not want the money or the food to go to waste.  So the woman decided that she would host a party for all of the homeless people in the neighbourhood.   She would go ahead with the party.  I mention this story because when I heard it, it made me think of the kind of story Jesus might tell.  The kingdom of God is like a man who invited his friends to a banquet…  So my first question for you today is “Do you see images or pictures of what God is doing or wants to do when you look around the community?”  Are there life-giving things happening around you that remind and encourage you to be about kingdom business.  I pray that God would open my eyes more and more to the things around me – the places where He is working to show us what His kingdom is really like.

We hear about three images or parables that Jesus told in the Gospel of Matthew today.  And as an overall message of the whole passage I would say that the images of wheat, seeds and yeast that Jesus uses in this passage to create a picture of the kingdom seem to speak at least one common idea.  The spreading and Growth of the kingdom is happening – slow and steady – we should be patient and keep on keeping on.

In the first parable about the wheat and the tares, we hear that “The kingdom of heaven may be compared to someone who sowed good seed in his field; 25but while everybody was asleep, an enemy came and sowed weeds among the wheat, and then went away.”  When the slaves noticed that there were weeds growing then they came and asked, Master did you not sow good seed in the field? =

How many times in your life have you wanted to ask God if he has sown good seed in the field?  You look around at the way things are going – in the world – in the nation – in your community – in your life.  And you think – Really?  Is this what it is supposed to be like?  Is this what God intends to have happen?  Well yes and no.

Yes God has sown the good seed and there are good things growing and no not all the things that are happening around us are the result of that seed.  The master explains to the slaves that the enemy has also sown seed – some of the stuff around us and some of the things that are happening are a result of the enemy’s seed.

And so the slaves say, as we might, shouldn’t we pull out all the weeds – shouldn’t we get rid of all the bad stuff???  Wouldn’t we love to live a world where everything was ordered and went according to our plan?  Wouldn’t it be nice if everyone did as we do and thought like we think?

But the Master responds explaining; the wheat and the weeds are growing together and if you pull out the weeds you will disturb and destroy some of the wheat.

If any of you are gardeners you will have realized that sometimes weeds look like the plants –they grow near – they masquerade as it were.  What you see is not always what you get.

 

 

There are weeds that are fake versions of plants.  Unless you are a very adept gardener, how do you know the difference?   Well you don’t  – until it comes to bearing fruit you can’t tell which is the weed and which is the plant. We are known by our fruit.

Matt 7:16 “By their fruit you will recognize them. Do people pick grapes from thornbushes, or figs from thistles?”

Don’t worry that you will not be recognized by God – the fruit that you bear will be obvious to God and to others.  God knows the difference between wheat and weeds and He is the one that matters.

This can be difficult for us because we want to stand out – we want to be recognized – we want to be affirmed.   Well, let it become obvious – not in an obnoxious way – not in waving a banner about how great you are – or calling attention to yourself but by bearing good fruit.  What is the fruit that we are called to bear… the fruit of the Spirit.

Galatians  5:  22 But the fruit of the Spirit is love, joy, peace, forbearance, kindness, goodness, faithfulness, 23 gentleness and self-control. Against such things there is no law.

God is the one who decides who is “in” and who is “out” not us

I recently read a little saying…

“While I was busy judging others, I left the closet door open and a bunch of skeletons fell out.”

Our temptation often, is to look around and to try make sense of things by sorting people into categories.   But, what if we stopped trying to figure out who is “in”and who is “out” and loved everyone?  What if we spoke hope and peace to everyone?  What if we actually took God at his word when he told us to “Love the Lord your God with all your heart soul, mind, and strength and love your neighbour ‘as yourself”?  What impact might that have?  How would things change for us and for our community?

In looking back at the picture that Jesus gives us of wheat and weeds, we know that weeds don’t become wheat so the analogy stops there.  But we do know that we are new creatures through Jesus Christ and we know that God wants to transform others as well.

So can the people around us  – even those that look like weeds to us – can they be transformed into new creatures?  Isn’t that how we got to be part of the kingdom of God – someone, maybe many someone’s did not give up on us!    They loved us.  They prayed for us.  They spoke words of hope and encouragement to us.

Let us keep doing the kingdom work and trust God to sort out the rest.   The great news that we hear in the gospel this morning is that God is responsible for what happens on the day of judgment.  It is not my responsibility or your responsibility to determine the outcome of each other’s lives.   We can trust that the master has planted good seed in the field and that he knows the difference between wheat and weeds.  In the meantime, we are called to bear fruit. We are called to be evidence of the good seed and in so doing to have an impact on the field, the family, the community, the nation where we are planted.  Amen.

 

God’s Generosity of Grace

 

The First Reading from  Genesis 25:19-3419These are the descendants of Isaac, Abraham’s son: Abraham was the father of Isaac, 20and Isaac was forty years old when he married Rebekah, daughter of Bethuel the Aramean of Paddan-aram, sister of Laban the Aramean. 21Isaac prayed to the Lord for his wife, because she was barren; and the Lord granted his prayer, and his wife Rebekah conceived. 22The children struggled together within her; and she said, “If it is to be this way, why do I live?” So she went to inquire of the Lord.23And the Lord said to her, “Two nations are in your womb, and two peoples born of you shall be divided; the one shall be stronger than the other, the elder shall serve the younger.” 24When her time to give birth was at hand, there were twins in her womb. 25The first came out red, all his body like a hairy mantle; so they named him Esau. 26Afterward his brother came out, with his hand gripping Esau’s heel; so he was named Jacob. Isaac was sixty years old when she bore them. 27When the boys grew up, Esau was a skillful hunter, a man of the field, while Jacob was a quiet man, living in tents. 28Isaac loved Esau, because he was fond of game; but Rebekah loved Jacob.   29Once when Jacob was cooking a stew, Esau came in from the field, and he was famished. 30Esau said to Jacob, “Let me eat some of that red stuff, for I am famished!” (Therefore he was called Edom.) 31Jacob said, “First sell me your birthright.” 32Esau said, “I am about to die; of what use is a birthright to me?” 33Jacob said, “Swear to me first.” So he swore to him, and sold his birthright to Jacob. 34Then Jacob gave Esau bread and lentil stew, and he ate and drank, and rose and went his way. Thus Esau despised his birthright.

The Holy Gospel of our Lord Jesus Christ according to Matthew 13:1-23

13That same day Jesus went out of the house and sat beside the sea.2Such great crowds gathered around him that he got into a boat and sat there, while the whole crowd stood on the beach. 3And he told them many things in parables, saying: “Listen! A sower went out to sow.4And as he sowed, some seeds fell on the path, and the birds came and ate them up. 5Other seeds fell on rocky ground, where they did not have much soil, and they sprang up quickly, since they had no depth of soil.6But when the sun rose, they were scorched; and since they had no root, they withered away. 7Other seeds fell among thorns, and the thorns grew up and choked them. 8Other seeds fell on good soil and brought forth grain, some a hundredfold, some sixty, some thirty. 9Let anyone with ears listen!” 10Then the disciples came and asked him, “Why do you speak to them in parables?” 11He answered, “To you it has been given to know the secrets of the kingdom of heaven, but to them it has not been given.12For to those who have, more will be given, and they will have an abundance; but from those who have nothing, even what they have will be taken away. 13The reason I speak to them in parables is that ‘seeing they do not perceive, and hearing they do not listen, nor do they understand.’ 14With them indeed is fulfilled the prophecy of Isaiah that says: ‘You will indeed listen, but never understand, and you will indeed look, but never perceive. 15For this people’s heart has grown dull, and their ears are hard of hearing, and they have shut their eyes; so that they might not look with their eyes, and listen with their ears, and understand with their heart and turn— and I would heal them.’ 16But blessed are your eyes, for they see, and your ears, for they hear. 17Truly I tell you, many prophets and righteous people longed to see what you see, but did not see it, and to hear what you hear, but did not hear it. 18“Hear then the parable of the sower. 19When anyone hears the word of the kingdom and does not understand it, the evil one comes and snatches away what is sown in the heart; this is what was sown on the path. 20As for what was sown on rocky ground, this is the one who hears the word and immediately receives it with joy; 21yet such a person has no root, but endures only for a while, and when trouble or persecution arises on account of the word, that person immediately falls away. 22As for what was sown among thorns, this is the one who hears the word, but the cares of the world and the lure of wealth choke the word, and it yields nothing. 23But as for what was sown on good soil, this is the one who hears the word and understands it, who indeed bears fruit and yields, in one case a hundredfold, in another sixty, and in another thirty.”       

 

God’s Generosity of Grace  a homily by Mother Beth

The story is told that one day a beggar by the roadside asked for alms from Alexander the Great as he passed by. The man was poor and wretched and had no claim upon the ruler, no right even to lift a solicitous hand. Yet the Emperor threw him several gold coins. A courtier was astonished at his generosity and commented, “Sir, copper coins would adequately meet a beggar’s need. Why give him gold?” Alexander responded in royal fashion, “Copper coins would suit the beggar’s need, but gold coins suit Alexander’s giving.”

This week we pick up our Genesis reading with Isaac and Rebekah.  Isaac prays to the Lord on behalf of his wife because she is unable to have children.  Isaac is forty when he starts praying and the he is sixty when the children are born so although the response to Issac’s prayer is handled here in one verse and   sounds like a quick response to Isaac’s effective prayer – recognize that there is time involved – there is patience involved – there is faith involved.  Isaac believes through all the years of difficulty that Rebekah will bear children.  Often it is easy to lose hope and to assume that God has forgotten us or chosen not to answer us but do not despair – God is faithful.

As Rebekah carries the children – it is not a comfortable pregnancy – the twins wrestle within her.  And when she asks God what is happening – He tells her, “Two nations are in your womb, and two peoples from within you will be separated; one people will be stronger than the other, and the older will serve the younger.”

So Esau and Jacob are born and we are given the detail that Jacob is born second but comes out of his mother’s womb grasping the heal of Esau and we recognize that this will be significant because we have already heard the prophecy that the older child will serve the younger.

And if we had any doubt that parents really do love all their children the same it is refuted right here – Isaac loved Esau but Rebekah loved Jacob.

Favoritism happens in families – we are more comfortable with someone’s personality or we are proud of so and so’s accomplishments.  We are drawn more easily into dealing with certain situations and things just get too complicated with that person – whatever our reasoning – we choose our favorites.

So one day Jacob was making stew and Esau came in from hunting and was very hungry.  Esau demands that Jacob give him some of the stew.  And Jacob sees this as an opportunity.  HE asks Esau to sell his birthright for a bowl of the stew.  I am sure that many times children – boys or girls – barter with their siblings.  I often hear my boys negotiating a deal – if one of them has money and the other needs some – or if one is buying or getting something then the other will encourage or advise what to buy so that it will come out to their advantage or at least so that they can both benefit from the transaction.

Jacob is an opportunist.  He sees how hungry his brother is and I am sure that he has learned from past experience that Esau is all about instant gratification, so he strikes on this particular opportunity.  Esau sells his birthright for a bowl of stew.

Honestly it seems to me that neither of these men are painted in the best light.  Who thinks so little of their birthright that they would sell it for a meal?  Who is that impetuous?  But, we could also say, who is so opportunistic that they take advantage of the situation and offer so little?

Who would take the birthright from their own sibling?

Now, we know that God had already prophesied that the older would serve the younger AND that both men will be great nations and be blessed.

God chose Jacob before his birth – a choice that is more about who God is than about who Jacob is.  God is generous with grace and he gives as a sign of who he is and not because of who the receiver is.

In the gospel reading for today we hear the parable of the sower.  And many times I suspect we have focused on the different kinds of soil that the seed is planted into.  And the parable does emphasize the fact that the difference in the soil makes the difference in the growth of the plant.  I remember when we lived in North Bay and we bought our first house.  I was exploring the property and there was a small shed just along the property line.  I went to look around the shed as I was planning where I would plant a garden and as I looked behind the shed in this sheltered location – there blooming in all its beauty was a clematis.  I was struck by how ridiculous this seemed – no one could see this plant from most of the yard.  You literally had to step back behind the shed and crane your neck around to see it.  But there it was blooming away – loving that secluded spot.   A clematis wasting away its beauty in some hidden spot reminded me of how extravagant God is.  God’s grace extends to all and there is no way to earn it – it is not about how well we are situated – it is not about being nice people or being born into the right family.

The sower scatters the seed generously – and some seed falls on the path – some seed falls on rocky ground – some seed falls among the thorns and still other seed falls on good soil.

God is generous with grace and he scatters it liberally.  That is the good news – God’s grace is extravagantly tossed about.

Sometimes it occurs to me that we are too careful with it.  We want to know that we are only sowing in good soil.  We want to know that the person deserves to hear the good news or that they will respond positively before we tell them.  We are stingy with the love and grace of God.  We are calculating – not wanting to waste what God has so generously bestowed on us.  God gives to us generously so that we can generously give to others.  God chose Jacob – extending grace to him – not because he deserved to be chosen but because God uses whomever he chooses.  The sower sows the seed generously in order to get a generous harvest.  The parable is a picture of the faithfulness of the sower – to keep sowing extravagantly all around.
Only God sees the heart – only God knows when someone is ready to hear the word and receive it.  We need to seize any and all opportunities to sow the seed generously and to trust that God’s grace extends toward us and toward others.   We do not get to decide who will respond or when they will respond just as others could not decide for us.

Wayne Gretzky has been quoted as saying, “This one thing I know that you miss 100% of the shots that you don’t take.”   And the same is true for us.  We may not know who is ready to respond to God’s love and grace but if we never sow the seed then you can be sure that we will not have had a hand in the harvest.

God chooses who he will and we need to leave the results to him.  As we have generously received from God’s hand so we should generously give without partiality.  May God help us to love unconditionally, to be gracious and merciful to those around us and to sow generously into the lives of those in our community.  Amen.

 

A New Day

What would it look like to start a  new church?  How would you go about this?  I am sure that many of us would simply say, “That seems like too much work!”  And to be honest, that was my first reaction.  And if it was up to me to make it happen that would be a problem.  The good news is that the new Episcopal church in Flagler Beach (Flagler Beach Mission) is not about me!   The good news is that Jesus loves the people of Flagler Beach and has called us to begin to gather a community to worship and serve God; sharing the good news about the love, grace and mercy of a forgiving Savior.

Would you be interested if I told you that partnering with this new church meant you could be a part of something creative and fun?  Or if it meant you could have some positive impact in and on a community?  What if it meant you could begin to build relationships that would transform your life and the lives of those you encounter?    Please join us as we begin to receive and extend the love of a great God in a great place. – Mother Beth Pessah

 

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I Once was Blind but, Now I See

The Gospel of John 9 – True Blindness (MSG)

1-2 Walking down the street, Jesus saw a man blind from birth. His disciples asked, “Rabbi, who sinned: this man or his parents, causing him to be born blind?”

3-5 Jesus said, “You’re asking the wrong question. You’re looking for someone to blame. There is no such cause-effect here. Look instead for what God can do. We need to be energetically at work for the One who sent me here, working while the sun shines. When night falls, the workday is over. For as long as I am in the world, there is plenty of light. I am the world’s Light.”

6-7 He said this and then spit in the dust, made a clay paste with the saliva, rubbed the paste on the blind man’s eyes, and said, “Go, wash at the Pool of Siloam” (Siloam means “Sent”). The man went and washed—and saw.

Soon the town was buzzing. His relatives and those who year after year had seen him as a blind man begging were saying, “Why, isn’t this the man we knew, who sat here and begged?”

Others said, “It’s him all right!”

But others objected, “It’s not the same man at all. It just looks like him.”

He said, “It’s me, the very one.”

10 They said, “How did your eyes get opened?”

11 “A man named Jesus made a paste and rubbed it on my eyes and told me, ‘Go to Siloam and wash.’ I did what he said. When I washed, I saw.”  12 “So where is he?”  “I don’t know.”

13-15 They marched the man to the Pharisees. This day when Jesus made the paste and healed his blindness was the Sabbath. The Pharisees grilled him again on how he had come to see. He said, “He put a clay paste on my eyes, and I washed, and now I see.” 16 Some of the Pharisees said, “Obviously, this man can’t be from God. He doesn’t keep the Sabbath.”

Others countered, “How can a bad man do miraculous, God-revealing things like this?” There was a split in their ranks.

17 They came back at the blind man, “You’re the expert. He opened your eyes. What do you say about him?”

He said, “He is a prophet.”

18-19 The Jews didn’t believe it, didn’t believe the man was blind to begin with. So they called the parents of the man now bright-eyed with sight. They asked them, “Is this your son, the one you say was born blind? So how is it that he now sees?”

20-23 His parents said, “We know he is our son, and we know he was born blind. But we don’t know how he came to see—haven’t a clue about who opened his eyes. Why don’t you ask him? He’s a grown man and can speak for himself.” (His parents were talking like this because they were intimidated by the Jewish leaders, who had already decided that anyone who took a stand that this was the Messiah would be kicked out of the meeting place. That’s why his parents said, “Ask him. He’s a grown man.”)

24 They called the man back a second time—the man who had been blind—and told him, “Give credit to God. We know this man is an impostor.”

25 He replied, “I know nothing about that one way or the other. But I know one thing for sure: I was blind . . . I now see.”  26 They said, “What did he do to you? How did he open your eyes?”

27 “I’ve told you over and over and you haven’t listened. Why do you want to hear it again? Are you so eager to become his disciples?”  28-29 With that they jumped all over him. “You might be a disciple of that man, but we’re disciples of Moses. We know for sure that God spoke to Moses, but we have no idea where this man even comes from.”   30-33 The man replied, “This is amazing! You claim to know nothing about him, but the fact is, he opened my eyes! It’s well known that God isn’t at the beck and call of sinners, but listens carefully to anyone who lives in reverence and does his will. That someone opened the eyes of a man born blind has never been heard of—ever. If this man didn’t come from God, he wouldn’t be able to do anything.”

34 They said, “You’re nothing but dirt! How dare you take that tone with us!” Then they threw him out in the street.   35 Jesus heard that they had thrown him out, and went and found him. He asked him, “Do you believe in the Son of Man?”  36 The man said, “Point him out to me, sir, so that I can believe in him.”

37 Jesus said, “You’re looking right at him. Don’t you recognize my voice?”

38 “Master, I believe,” the man said, and worshiped him.  39 Jesus then said, “I came into the world to bring everything into the clear light of day, making all the distinctions clear, so that those who have never seen will see, and those who have made a great pretense of seeing will be exposed as blind.”  40 Some Pharisees overheard him and said, “Does that mean you’re calling us blind?”  41 Jesus said, “If you were really blind, you would be blameless, but since you claim to see everything so well, you’re accountable for every fault and failure.”

I Once was Blind but, Now I See

Lent IV – Year A – John 9

Science and medicine can do amazing things today and we are probably more likely to think in terms of scientific solutions to problems than to signs and wonders.  Both are gifts from God and miraculous.  The gospel lesson for today reveals God’s ability to bring healing to a blind man.

We catch up with Jesus and the disciples in John chapter nine.   The passage starts out stating that as they walked along they saw a man blind from birth and the disciples asked, ““Rabbi, who sinned, this man or his parents, that he was born blind?”

It was a common religious idea that sin caused physical defects and sickness.   The disciples have seen Jesus at work with others – doing other signs and yet they default to what they have been taught before.  They revert back to the old ways of handling things.  So instead of imagining that this person could be made whole,– they figure he is blind for a reason so they want to focus on what that reason is.  Don’t we focus more on the purpose of suffering than the suffering person?  We think “Why would this happen to someone? instead of thinking, – what can I do to help bring healing to the situation?

In this instance of healing, the blind man does not ask to be made whole – Jesus offers it.   That alone is pretty amazing I am sure for this man who is blind and is probably used to being treated as invisible.  Jesus approaches him and makes mud and puts it on the man’s eyes and then commands him to go to Siloam and wash it off.  When he does – he can see for the first time.

The neighbors of this man do not recognize him now that he can see.

What is going on here?  Did they pay so little attention to him before or are they just so incredulous about the miracle? – there must be another explanation? – this is not the man this is just someone who looks like him.  Do the people think that because the man was blind he was not intellectually developed enough to tell the story of how he was healed?? Is this an ignorance and prejudice thing?

Or is the question about whether this is a legitimate healing?  Maybe he wasn’t really all that blind after all – maybe Jesus just fixed a bad vision problem but did not actually HEAL the blind man.

They do not listen as the man attempts to satisfy their curiosity – I am he!  – hmm sounds remarkably like Jesus when he answers his accusers – I am he!!!  They do not hear Jesus and like him they do not hear or, ironically, see this man who is now able to see.

They would rather talk about him then to him.  To speak to him – to converse which includes listening – is to open up and build relationship with him – relationship takes work and understanding.    I suspect that sometimes this is also the case for us. We want to know the news about so and so but we would much rather hear it from someone else than to go and hear it firsthand.  It might take effort – it make take relationship – it might take extra time or listening to them.   In what ways do we avoid building relationship with individuals in our community?  In what ways would we rather talk about the person than talk to them??

In the gospel the neighbours decide to take him to the Pharisees – they question the man who declares that Jesus is a prophet

Then they question the parents of the man – who are terrified to say anything – if they pronounce Jesus as the Christ then they will be put out of the synagogue and so will their son.

So they hand it off to their son – he is an adult ask him.  They do not want to be responsible for having him kicked out of the synagogue. What does this mean for them – their identity as parents –as parents  of the man born blind – they get a new identity too – now they will be the parents of the man who was healed by Jesus –  are you someone who likes attention or not?

I know my mother in law used to shrink back when my husband liked to stand up in the cart and sing at the top of his lungs – some people do not like to be noticed – they like to fly under the radar – what about you?

When the situation is difficult and your answer could result in dire consequences – what is your testimony?  What is your witness?

The Pharisees demand that the man, “Give glory to God! We know that this man is a sinner.

And he says – One thing I know I once was blind but now I see  –

If these words sound familiar it’s because John Newton chose them for his hymn Amazing Grace.  John Newton had been a slave trader who had come to realize the error of his ways and repented of his activity in slave trade and through the experience with William Wilberforce and the abolition of the slave trade became an outspoken force against slavery. His blindness was not physical blindness but of spiritual blindness to the sin of slavery and his part in it.

I have told many people that one of my favourite verses is found in Job,

“I have spoken things I did not understand”.  I have discovered in my

life that I have used pat answers or championed a particular cause only to have my “eyes opened” to the truth of the situation later.   When God opens our eyes to the truth then we realize how blind we were.  This is what Jesus is illustrating for those around him.  Although they think they can see clearly, they are in fact blind to who he is.

Our testimony can only be what we know –– it is not a theological treatise – it might not answer all the questions but we can speak what we have experienced – the blind man knows that however it happened – he used to be blind but now he can see – how can someone refute that?  This is the power of testimony.  This is a good reminder – we don’t have to have all the answers or know how it all works but we tell what we know – what we have seen and heard.

The blind man says, “Here is an astonishing thing! You do not know where he comes from, and yet he opened my eyes. 31We know that God

does not listen to sinners, but he does listen to one who worships him and obeys his will. 32Never since the world began has it been heard that anyone opened the eyes of a person born blind. 33If this man were not from God, he could do nothing.”

He challenges the logic of the Pharisees – you don’t know but how can you refute this evidence? – I am healed and it has never happened before – therefore this man is from God!!!

Where have we felt blind in our lives? Where have we experienced a sense of new sight, new life, or new opportunity to be the person we have been called to be?  This is our testimony – this is our witness to others.  And if for some reason you question whether you have had that experience – if you feel like you are still blind and stumbling around in the dark, let me assure you that Jesus still comes to those in need to grant sight, faith, and life to all those who ask.  Let us be brave and inquisitive and call out to God when we need to see clearly – ask and  you will receive, seek and you will find, knock and the door will be opened.  May we allow God to open our eyes to the ways that we have been blind and may we rejoice together as we say, I once was blind but now I see.  Amen.