The Wheat and the Weeds

The Holy Gospel of our Lord Jesus Christ according to Matthew 13:24-43

24He put before them another parable: “The kingdom of heaven may be compared to someone who sowed good seed in his field; 25but while everybody was asleep, an enemy came and sowed weeds among the wheat, and then went away. 26So when the plants came up and bore grain, then the weeds appeared as well. 27And the slaves of the householder came and said to him, ‘Master, did you not sow good seed in your field? Where, then, did these weeds come from?’ 28He answered, ‘An enemy has done this.’ The slaves said to him, ‘Then do you want us to go and gather them?’ 29But he replied, ‘No; for in gathering the weeds you would uproot the wheat along with them. 30Let both of them grow together until the harvest; and at harvest time I will tell the reapers, Collect the weeds first and bind them in bundles to be burned, but gather the wheat into my barn.’” 31He put before them another parable: “The kingdom of heaven is like a mustard seed that someone took and sowed in his field; 32it is the smallest of all the seeds, but when it has grown it is the greatest of shrubs and becomes a tree, so that the birds of the air come and make nests in its branches.” 33He told them another parable: “The kingdom of heaven is like yeast that a woman took and mixed in with three measures of flour until all of it was leavened.” 34Jesus told the crowds all these things in parables; without a parable he told them nothing. 35This was to fulfill what had been spoken through the prophet: “I will open my mouth to speak in parables; I will proclaim what has been hidden from the foundation of the world.” 36Then he left the crowds and went into the house. And his disciples approached him, saying, “Explain to us the parable of the weeds of the field.” 37He answered, “The one who sows the good seed is the Son of Man; 38the field is the world, and the good seed are the children of the kingdom; the weeds are the children of the evil one, 39and the enemy who sowed them is the devil; the harvest is the end of the age, and the reapers are angels. 40Just as the weeds are collected and burned up with fire, so will it be at the end of the age.41The Son of Man will send his angels, and they will collect out of his kingdom all causes of sin and all evildoers, 42and they will throw them into the furnace of fire, where there will be weeping and gnashing of teeth. 43Then the righteous will shine like the sun in the kingdom of their Father. Let anyone with ears listen!       The Gospel of Christ.

The Wheat and the Weeds – A Homily by Mother Beth

I read a story online recently about a woman who had cancelled her wedding and she was told by the hotel (where the reception was to be held) that she would be unable to get a refund on her deposit because it was too close to the date and the food was already purchased.  The woman and her fiancé decided that they did not want the money or the food to go to waste.  So the woman decided that she would host a party for all of the homeless people in the neighbourhood.   She would go ahead with the party.  I mention this story because when I heard it, it made me think of the kind of story Jesus might tell.  The kingdom of God is like a man who invited his friends to a banquet…  So my first question for you today is “Do you see images or pictures of what God is doing or wants to do when you look around the community?”  Are there life-giving things happening around you that remind and encourage you to be about kingdom business.  I pray that God would open my eyes more and more to the things around me – the places where He is working to show us what His kingdom is really like.

We hear about three images or parables that Jesus told in the Gospel of Matthew today.  And as an overall message of the whole passage I would say that the images of wheat, seeds and yeast that Jesus uses in this passage to create a picture of the kingdom seem to speak at least one common idea.  The spreading and Growth of the kingdom is happening – slow and steady – we should be patient and keep on keeping on.

In the first parable about the wheat and the tares, we hear that “The kingdom of heaven may be compared to someone who sowed good seed in his field; 25but while everybody was asleep, an enemy came and sowed weeds among the wheat, and then went away.”  When the slaves noticed that there were weeds growing then they came and asked, Master did you not sow good seed in the field? =

How many times in your life have you wanted to ask God if he has sown good seed in the field?  You look around at the way things are going – in the world – in the nation – in your community – in your life.  And you think – Really?  Is this what it is supposed to be like?  Is this what God intends to have happen?  Well yes and no.

Yes God has sown the good seed and there are good things growing and no not all the things that are happening around us are the result of that seed.  The master explains to the slaves that the enemy has also sown seed – some of the stuff around us and some of the things that are happening are a result of the enemy’s seed.

And so the slaves say, as we might, shouldn’t we pull out all the weeds – shouldn’t we get rid of all the bad stuff???  Wouldn’t we love to live a world where everything was ordered and went according to our plan?  Wouldn’t it be nice if everyone did as we do and thought like we think?

But the Master responds explaining; the wheat and the weeds are growing together and if you pull out the weeds you will disturb and destroy some of the wheat.

If any of you are gardeners you will have realized that sometimes weeds look like the plants –they grow near – they masquerade as it were.  What you see is not always what you get.

 

 

There are weeds that are fake versions of plants.  Unless you are a very adept gardener, how do you know the difference?   Well you don’t  – until it comes to bearing fruit you can’t tell which is the weed and which is the plant. We are known by our fruit.

Matt 7:16 “By their fruit you will recognize them. Do people pick grapes from thornbushes, or figs from thistles?”

Don’t worry that you will not be recognized by God – the fruit that you bear will be obvious to God and to others.  God knows the difference between wheat and weeds and He is the one that matters.

This can be difficult for us because we want to stand out – we want to be recognized – we want to be affirmed.   Well, let it become obvious – not in an obnoxious way – not in waving a banner about how great you are – or calling attention to yourself but by bearing good fruit.  What is the fruit that we are called to bear… the fruit of the Spirit.

Galatians  5:  22 But the fruit of the Spirit is love, joy, peace, forbearance, kindness, goodness, faithfulness, 23 gentleness and self-control. Against such things there is no law.

God is the one who decides who is “in” and who is “out” not us

I recently read a little saying…

“While I was busy judging others, I left the closet door open and a bunch of skeletons fell out.”

Our temptation often, is to look around and to try make sense of things by sorting people into categories.   But, what if we stopped trying to figure out who is “in”and who is “out” and loved everyone?  What if we spoke hope and peace to everyone?  What if we actually took God at his word when he told us to “Love the Lord your God with all your heart soul, mind, and strength and love your neighbour ‘as yourself”?  What impact might that have?  How would things change for us and for our community?

In looking back at the picture that Jesus gives us of wheat and weeds, we know that weeds don’t become wheat so the analogy stops there.  But we do know that we are new creatures through Jesus Christ and we know that God wants to transform others as well.

So can the people around us  – even those that look like weeds to us – can they be transformed into new creatures?  Isn’t that how we got to be part of the kingdom of God – someone, maybe many someone’s did not give up on us!    They loved us.  They prayed for us.  They spoke words of hope and encouragement to us.

Let us keep doing the kingdom work and trust God to sort out the rest.   The great news that we hear in the gospel this morning is that God is responsible for what happens on the day of judgment.  It is not my responsibility or your responsibility to determine the outcome of each other’s lives.   We can trust that the master has planted good seed in the field and that he knows the difference between wheat and weeds.  In the meantime, we are called to bear fruit. We are called to be evidence of the good seed and in so doing to have an impact on the field, the family, the community, the nation where we are planted.  Amen.

 

God’s Generosity of Grace

 

The First Reading from  Genesis 25:19-3419These are the descendants of Isaac, Abraham’s son: Abraham was the father of Isaac, 20and Isaac was forty years old when he married Rebekah, daughter of Bethuel the Aramean of Paddan-aram, sister of Laban the Aramean. 21Isaac prayed to the Lord for his wife, because she was barren; and the Lord granted his prayer, and his wife Rebekah conceived. 22The children struggled together within her; and she said, “If it is to be this way, why do I live?” So she went to inquire of the Lord.23And the Lord said to her, “Two nations are in your womb, and two peoples born of you shall be divided; the one shall be stronger than the other, the elder shall serve the younger.” 24When her time to give birth was at hand, there were twins in her womb. 25The first came out red, all his body like a hairy mantle; so they named him Esau. 26Afterward his brother came out, with his hand gripping Esau’s heel; so he was named Jacob. Isaac was sixty years old when she bore them. 27When the boys grew up, Esau was a skillful hunter, a man of the field, while Jacob was a quiet man, living in tents. 28Isaac loved Esau, because he was fond of game; but Rebekah loved Jacob.   29Once when Jacob was cooking a stew, Esau came in from the field, and he was famished. 30Esau said to Jacob, “Let me eat some of that red stuff, for I am famished!” (Therefore he was called Edom.) 31Jacob said, “First sell me your birthright.” 32Esau said, “I am about to die; of what use is a birthright to me?” 33Jacob said, “Swear to me first.” So he swore to him, and sold his birthright to Jacob. 34Then Jacob gave Esau bread and lentil stew, and he ate and drank, and rose and went his way. Thus Esau despised his birthright.

The Holy Gospel of our Lord Jesus Christ according to Matthew 13:1-23

13That same day Jesus went out of the house and sat beside the sea.2Such great crowds gathered around him that he got into a boat and sat there, while the whole crowd stood on the beach. 3And he told them many things in parables, saying: “Listen! A sower went out to sow.4And as he sowed, some seeds fell on the path, and the birds came and ate them up. 5Other seeds fell on rocky ground, where they did not have much soil, and they sprang up quickly, since they had no depth of soil.6But when the sun rose, they were scorched; and since they had no root, they withered away. 7Other seeds fell among thorns, and the thorns grew up and choked them. 8Other seeds fell on good soil and brought forth grain, some a hundredfold, some sixty, some thirty. 9Let anyone with ears listen!” 10Then the disciples came and asked him, “Why do you speak to them in parables?” 11He answered, “To you it has been given to know the secrets of the kingdom of heaven, but to them it has not been given.12For to those who have, more will be given, and they will have an abundance; but from those who have nothing, even what they have will be taken away. 13The reason I speak to them in parables is that ‘seeing they do not perceive, and hearing they do not listen, nor do they understand.’ 14With them indeed is fulfilled the prophecy of Isaiah that says: ‘You will indeed listen, but never understand, and you will indeed look, but never perceive. 15For this people’s heart has grown dull, and their ears are hard of hearing, and they have shut their eyes; so that they might not look with their eyes, and listen with their ears, and understand with their heart and turn— and I would heal them.’ 16But blessed are your eyes, for they see, and your ears, for they hear. 17Truly I tell you, many prophets and righteous people longed to see what you see, but did not see it, and to hear what you hear, but did not hear it. 18“Hear then the parable of the sower. 19When anyone hears the word of the kingdom and does not understand it, the evil one comes and snatches away what is sown in the heart; this is what was sown on the path. 20As for what was sown on rocky ground, this is the one who hears the word and immediately receives it with joy; 21yet such a person has no root, but endures only for a while, and when trouble or persecution arises on account of the word, that person immediately falls away. 22As for what was sown among thorns, this is the one who hears the word, but the cares of the world and the lure of wealth choke the word, and it yields nothing. 23But as for what was sown on good soil, this is the one who hears the word and understands it, who indeed bears fruit and yields, in one case a hundredfold, in another sixty, and in another thirty.”       

 

God’s Generosity of Grace  a homily by Mother Beth

The story is told that one day a beggar by the roadside asked for alms from Alexander the Great as he passed by. The man was poor and wretched and had no claim upon the ruler, no right even to lift a solicitous hand. Yet the Emperor threw him several gold coins. A courtier was astonished at his generosity and commented, “Sir, copper coins would adequately meet a beggar’s need. Why give him gold?” Alexander responded in royal fashion, “Copper coins would suit the beggar’s need, but gold coins suit Alexander’s giving.”

This week we pick up our Genesis reading with Isaac and Rebekah.  Isaac prays to the Lord on behalf of his wife because she is unable to have children.  Isaac is forty when he starts praying and the he is sixty when the children are born so although the response to Issac’s prayer is handled here in one verse and   sounds like a quick response to Isaac’s effective prayer – recognize that there is time involved – there is patience involved – there is faith involved.  Isaac believes through all the years of difficulty that Rebekah will bear children.  Often it is easy to lose hope and to assume that God has forgotten us or chosen not to answer us but do not despair – God is faithful.

As Rebekah carries the children – it is not a comfortable pregnancy – the twins wrestle within her.  And when she asks God what is happening – He tells her, “Two nations are in your womb, and two peoples from within you will be separated; one people will be stronger than the other, and the older will serve the younger.”

So Esau and Jacob are born and we are given the detail that Jacob is born second but comes out of his mother’s womb grasping the heal of Esau and we recognize that this will be significant because we have already heard the prophecy that the older child will serve the younger.

And if we had any doubt that parents really do love all their children the same it is refuted right here – Isaac loved Esau but Rebekah loved Jacob.

Favoritism happens in families – we are more comfortable with someone’s personality or we are proud of so and so’s accomplishments.  We are drawn more easily into dealing with certain situations and things just get too complicated with that person – whatever our reasoning – we choose our favorites.

So one day Jacob was making stew and Esau came in from hunting and was very hungry.  Esau demands that Jacob give him some of the stew.  And Jacob sees this as an opportunity.  HE asks Esau to sell his birthright for a bowl of the stew.  I am sure that many times children – boys or girls – barter with their siblings.  I often hear my boys negotiating a deal – if one of them has money and the other needs some – or if one is buying or getting something then the other will encourage or advise what to buy so that it will come out to their advantage or at least so that they can both benefit from the transaction.

Jacob is an opportunist.  He sees how hungry his brother is and I am sure that he has learned from past experience that Esau is all about instant gratification, so he strikes on this particular opportunity.  Esau sells his birthright for a bowl of stew.

Honestly it seems to me that neither of these men are painted in the best light.  Who thinks so little of their birthright that they would sell it for a meal?  Who is that impetuous?  But, we could also say, who is so opportunistic that they take advantage of the situation and offer so little?

Who would take the birthright from their own sibling?

Now, we know that God had already prophesied that the older would serve the younger AND that both men will be great nations and be blessed.

God chose Jacob before his birth – a choice that is more about who God is than about who Jacob is.  God is generous with grace and he gives as a sign of who he is and not because of who the receiver is.

In the gospel reading for today we hear the parable of the sower.  And many times I suspect we have focused on the different kinds of soil that the seed is planted into.  And the parable does emphasize the fact that the difference in the soil makes the difference in the growth of the plant.  I remember when we lived in North Bay and we bought our first house.  I was exploring the property and there was a small shed just along the property line.  I went to look around the shed as I was planning where I would plant a garden and as I looked behind the shed in this sheltered location – there blooming in all its beauty was a clematis.  I was struck by how ridiculous this seemed – no one could see this plant from most of the yard.  You literally had to step back behind the shed and crane your neck around to see it.  But there it was blooming away – loving that secluded spot.   A clematis wasting away its beauty in some hidden spot reminded me of how extravagant God is.  God’s grace extends to all and there is no way to earn it – it is not about how well we are situated – it is not about being nice people or being born into the right family.

The sower scatters the seed generously – and some seed falls on the path – some seed falls on rocky ground – some seed falls among the thorns and still other seed falls on good soil.

God is generous with grace and he scatters it liberally.  That is the good news – God’s grace is extravagantly tossed about.

Sometimes it occurs to me that we are too careful with it.  We want to know that we are only sowing in good soil.  We want to know that the person deserves to hear the good news or that they will respond positively before we tell them.  We are stingy with the love and grace of God.  We are calculating – not wanting to waste what God has so generously bestowed on us.  God gives to us generously so that we can generously give to others.  God chose Jacob – extending grace to him – not because he deserved to be chosen but because God uses whomever he chooses.  The sower sows the seed generously in order to get a generous harvest.  The parable is a picture of the faithfulness of the sower – to keep sowing extravagantly all around.
Only God sees the heart – only God knows when someone is ready to hear the word and receive it.  We need to seize any and all opportunities to sow the seed generously and to trust that God’s grace extends toward us and toward others.   We do not get to decide who will respond or when they will respond just as others could not decide for us.

Wayne Gretzky has been quoted as saying, “This one thing I know that you miss 100% of the shots that you don’t take.”   And the same is true for us.  We may not know who is ready to respond to God’s love and grace but if we never sow the seed then you can be sure that we will not have had a hand in the harvest.

God chooses who he will and we need to leave the results to him.  As we have generously received from God’s hand so we should generously give without partiality.  May God help us to love unconditionally, to be gracious and merciful to those around us and to sow generously into the lives of those in our community.  Amen.

 

God Alone is Trustworthy

Sunday July 9th – God Alone is Trustworthy

The First Reading from  Genesis 24:34-67

34So he said, “I am Abraham’s servant. 35The Lord has greatly blessed my master, and he has become wealthy; he has given him flocks and herds, silver and gold, male and female slaves, camels and donkeys.36And Sarah my master’s wife bore a son to my master when she was old; and he has given him all that he has. 37My master made me swear, saying, ‘You shall not take a wife for my son from the daughters of the Canaanites, in whose land I live; 38but you shall go to my father’s house, to my kindred, and get a wife for my son.’  42“I came today to the spring, and said, ‘O Lord, the God of my master Abraham, if now you will only make successful the way I am going! 43I am standing here by the spring of water; let the young woman who comes out to draw, to whom I shall say, “Please give me a little water from your jar to drink,” 44and who will say to me, “Drink, and I will draw for your camels also” —let her be the woman whom the Lord has appointed for my master’s son.’ 45“Before I had finished speaking in my heart, there was Rebekah coming out with her water jar on her shoulder; and she went down to the spring, and drew. I said to her, ‘Please let me drink.’ 46She quickly let down her jar from her shoulder, and said, ‘Drink, and I will also water your camels.’ So I drank, and she also watered the camels. 47Then I asked her, ‘Whose daughter are you?’ She said, ‘The daughter of Bethuel, Nahor’s son, whom Milcah bore to him.’ So I put the ring on her nose, and the bracelets on her arms. 48Then I bowed my head and worshiped the Lord, and blessed the Lord, the God of my master Abraham, who had led me by the right way to obtain the daughter of my master’s kinsman for his son. 49Now then, if you will deal loyally and truly with my master, tell me; and if not, tell me, so that I may turn either to the right hand or to the left.”  58And they called Rebekah, and said to her, “Will you go with this man?” She said, “I will.” 59So they sent away their sister Rebekah and her nurse along with Abraham’s servant and his men.60And they blessed Rebekah and said to her, “May you, our sister, become thousands of myriads; may your offspring gain possession of the gates of their foes.” 61Then Rebekah and her maids rose up, mounted the camels, and followed the man; thus the servant took Rebekah, and went his way. 62Now Isaac had come from Beer-lahai-roi, and was settled in the Negeb.63Isaac went out in the evening to walk in the field; and looking up, he saw camels coming. 64And Rebekah looked up, and when she saw Isaac, she slipped quickly from the camel, 65and said to the servant, “Who is the man over there, walking in the field to meet us?” The servant said, “It is my master.” So she took her veil and covered herself. 66And the servant told Isaac all the things that he had done. 67Then Isaac brought her into his mother Sarah’s tent. He took Rebekah, and she became his wife; and he loved her. So Isaac was comforted after his mother’s death.

 

The Holy Gospel of our Lord Jesus Christ according to Matthew 11:16-19,25-30

16“But to what will I compare this generation? It is like children sitting in the marketplaces and calling to one another, 17‘We played the flute for you, and you did not dance; we wailed, and you did not mourn.’ 18For John came neither eating nor drinking, and they say, ‘He has a demon’;19the Son of Man came eating and drinking, and they say, ‘Look, a glutton and a drunkard, a friend of tax collectors and sinners!’ Yet wisdom is vindicated by her deeds.”  25At that time Jesus said, “I thank you, Father, Lord of heaven and earth, because you have hidden these things from the wise and the intelligent and have revealed them to infants; 26yes, Father, for such was your gracious will. 27All things have been handed over to me by my Father; and no one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom the Son chooses to reveal him. 28“Come to me, all you that are weary and are carrying heavy burdens, and I will give you rest. 29Take my yoke upon you, and learn from me; for I am gentle and humble in heart, and you will find rest for your souls. 30For my yoke is easy, and my burden is light.”

God alone is Trustworthy – a Homily by Mother Beth

In preparing to teach Vacation Bible School one year a co-leader and I looked over the lessons together.  All of the Bible Stories are taken from the Old Testament or the Hebrew Bible.  We were looking at the lives of Moses, Esther, Daniel, Jeremiah and Joshua.  The curriculum offered a tie-in to the gospels for each day but my co-leader and I were discussing the fact that these great stories quite easily stand on their own.  For sure all of scripture points to the gospel and we should quick to acknowledge that the Old Testament and New Testament both point to the same God – the Creator of the Universe.  But my co-leader and I were talking about how great the life lessons and stories of the Old Testament are.

In fact, I should tell you, I am an Old Testament gal – I love those great adventure stories – the superhero scale of things – the God who triumphs when all looks lost.   Those stories captured my heart and imagination as a young girl – I read and re-read them.

I encourage you if you have not read through Genesis and Exodus especially you should do so.  Find an easy to read translation and read through several chapters at a time so that you get the rhythm and theme of the story.  Alright, point made – Now I will move on to the lesson for today.

We come into the story of Abraham and Isaac at a time shortly after Sarah (Isaac’s mother) has died and Abraham realizes that Isaac needs to take a wife.  Isaac’s wife will be the matriarch of the family.  This story is important because Isaac is supposed to carry on Abraham’s family line and as a bachelor there is a problem – no kids means no one to take over from you – so God’s promise to Abraham that he would be a great nation and his descendants would be as many as the stars in the sky – could end right here.  So Abraham sends his servant back to the land of Nahor (where he came from back in Genesis 12) so that Isaac can marry someone from his own tribe – his own extended family.

There are a couple of things to note here – 1) the servant is not named although some people think it is Eleazar who before Ishmael and Isaac came along would have inherited all of Abraham’s wealth.  But really the point is the servant is not named because the story is not about him – it is about Isaac and his wife to be. 2) Isaac does not go himself – the servant is sent on his behalf because he is too upset to go but more importantly Abraham has no intention of sending Isaac back to the place from which he has come.  The future is ahead of them.

The faith and trust of God is amazing in this story – Abraham trusts that God will direct his servant to bring back a wife for his son.   The verses that the lectionary leaves out make it clear as Abraham says, “‘The Lord, before whom I walk, will send his angel with you and make your way successful.”

This is more than an arranged marriage – this is a divinely ordained marriage.  This marriage is arranged by supernatural intervention.  Abraham makes it clear that his trust is in God so much so that he promises that the servant will not be held responsible for the results – just go and do and say what I have instructed you to do and if no one comes with you then you are released from the process. God directs and works through people but we are not to put our trust in the person but in God.  As I said last week, Abraham trusts that God has a plan and that God’s plan is better than anything that he can imagine for himself.

Doesn’t that sound familiar?  Each week at the end of the Eucharist we say,. Glory to God whose power working in us can do more than we can ask or imagine.  Who are you trusting?  Who are you not trusting?  God is trustworthy.  We hear these stories so that they will remind us of all the times and in all the ways that God has proven Himself to be trustworthy.

So the servant goes and does what Abraham has told him – he stops at a well and prays that God will make him successful in his quest.  You might realize that wells are places where people meet – Jacob will meet Rachel at a well, Moses meets his wife Zipporah at a well – it is a common meeting place.

The servant makes a plan with God about what he will say and how he will recognize who is the right girl.  He decides that he will ask for a drink and will know it is the right person when the woman not only is willing to give him a drink but volunteers to water the camels also.

Her willingness to go above and beyond what she is asked will demonstrate – openness and hospitality.

Just as the servant finishes praying, Rebekah approaches the well and fulfills his request.  When he asks about her lineage it turns out that she is the daughter of Isaac’s cousin so the servant realizes this is the one that God has sent him for.

Rebekah’s willingness to go with the servant to meet a man that she has never seen demonstrates tremendous faith.  She is not forced to go – she chooses to go and it is her willingness to cooperate and fulfill God’s plan that makes her part of something so much bigger.  She now becomes part of the line of faith.  Rebekah demonstrates a similar faith to that of Abraham who left his home for an unknown land to respond to God’s call.

The family wants Rebekah to stay with them for ten more days and be prepared to marry but the servant refuses to wait and the question is posed to Rebekah, “will you go with this man?”  Will you seize this opportunity or will you let tradition or reason delay you?  Rebekah heeds the call – “Yes, I will go with this man!”

In what ways have we responded to God’s call?  In what ways have we delayed responding because we wanted to get our act together first – there were plans to be made and traditions to observe?

My own story of being called to ministry took a roundabout way of being fulfilled.  From an early age my heart was captivated by God and by these stories of faith.   I held many positions in church – Sunday School teacher, and Bible Study leader.   I worked for Youth for Christ and Campus Crusade for Christ and then as an adult I worked for Pioneer Clubs in their head office and whenever I felt like God was calling me to pursue a calling to the ordained ministry, I would justify my position by saying that I have done as much as I need to do.  I went to tour a Bible School in the States and I looked for every possible problem that I could find so that I could say no, it is not right for me to go.     I met Steve and we got married – he was in fulltime ministry as a youth minister and so I worked alongside him and did everything I could to support his ministry but God kept calling me.  And for the longest time, I kept saying, I think I am doing enough.  Plus, I said my kids are young and now is not a good time.

Many people had come and talked to me on different occasions about being called to ministry – some I suspect I rudely put off – Yes, I have thought about it and NO it is not for me!  Finally, when we moved to Barrie, Ontario, Canada in 2006, I was willing to think about going back to school and hearing what God would say to me.

I tell you this not to say that you are all called to go back to seminary and become ordained ministers but to say that I know what it is like to feel the constant nudging and to ignore it – I know what it is like to be presented with an opportunity and to not be ready to embrace it.   God is trustworthy – his track record speaks to his faithfulness.  May God help us to be open and willing to respond when God calls as Rebekah was with the servant – Yes, I will go!  And if we have not yet heard that call, may God be faithful to keep calling and nudging until we are ready to hear and respond.  Amen.

 

 

 

 

God is Faithful despite our faithlessness

Pentecost +3  – God is Faithful despite our faithlessness

a homily by Mother Beth

The First Reading from  Genesis 21:8-21

8The child grew, and was weaned; and Abraham made a great feast on the day that Isaac was weaned.9But Sarah saw the son of Hagar the Egyptian, whom she had borne to Abraham, playing with her son Isaac. 10So she said to Abraham, “Cast out this slave woman with her son; for the son of this slave woman shall not inherit along with my son Isaac.” 11The matter was very distressing to Abraham on account of his son. 12But God said to Abraham, “Do not be distressed because of the boy and because of your slave woman; whatever Sarah says to you, do as she tells you, for it is through Isaac that offspring shall be named for you. 13As for the son of the slave woman, I will make a nation of him also, because he is your offspring.”   14So Abraham rose early in the morning, and took bread and a skin of water, and gave it to Hagar, putting it on her shoulder, along with the child, and sent her away. And she departed, and wandered about in the wilderness of Beer-sheba. 15When the water in the skin was gone, she cast the child under one of the bushes. 16Then she went and sat down opposite him a good way off, about the distance of a bowshot; for she said, “Do not let me look on the death of the child.” And as she sat opposite him, she lifted up her voice and wept. 17And God heard the voice of the boy; and the angel of God called to Hagar from heaven, and said to her, “What troubles you, Hagar? Do not be afraid; for God has heard the voice of the boy where he is. 18Come, lift up the boy and hold him fast with your hand, for I will make a great nation of him.” 19Then God opened her eyes and she saw a well of water. She went, and filled the skin with water, and gave the boy a drink. 20God was with the boy, and he grew up; he lived in the wilderness, and became an expert with the bow. 21He lived in the wilderness of Paran; and his mother got a wife for him from the land of Egypt.

 

The Holy Gospel of our Lord Jesus Christ according to Matthew 10:24-39

24“A disciple is not above the teacher, nor a slave above the master; 25it is enough for the disciple to be like the teacher, and the slave like the master. If they have called the master of the house Beelzebul, how much more will they malign those of his household! 26“So have no fear of them; for nothing is covered up that will not be uncovered, and nothing secret that will not become known. 27What I say to you in the dark, tell in the light; and what you hear whispered, proclaim from the housetops. 28Do not fear those who kill the body but cannot kill the soul; rather fear him who can destroy both soul and body in hell. 29Are not two sparrows sold for a penny? Yet not one of them will fall to the ground apart from your Father. 30And even the hairs of your head are all counted. 31So do not be afraid; you are of more value than many sparrows. 32“Everyone therefore who acknowledges me before others, I also will acknowledge before my Father in heaven; 33but whoever denies me before others, I also will deny before my Father in heaven. 34“Do not think that I have come to bring peace to the earth; I have not come to bring peace, but a sword. 35For I have come to set a man against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law; 36and one’s foes will be members of one’s own household. 37Whoever loves father or mother more than me is not worthy of me; and whoever loves son or daughter more than me is not worthy of me; 38and whoever does not take up the cross and follow me is not worthy of me. 39Those who find their life will lose it, and those who lose their life for my sake will find it.

 

God is Faithful despite our faithlessness – Homily Pentecost 3

 

Some problems are of our own making and some are caused by others.  Fear can be a great motivator.  And when we make decisions based on fear, we are giving in to the problem – we are acknowledging that this thing – this situation is bigger than anything else – that we cannot overcome it or at least that we are not sure that we can overcome it.  When God promises something he fulfills his promise – so when God has promised and then we shrink back in fear, we are not trusting God – we are uncertain about whether or not God will make good on his promise.

Sarah had laughed when God said that Abraham would be given a child – She was well beyond child bearing years – this thing that God was promising was completely impossible for humanity to accomplish – there was no natural way for that to happen – a child for Abraham and Sarah would take supernatural intervention – a miracle.  So Sarah laughed.  But God continued to remind Abraham of the promise – I will make you a great nation – and so Sarah – afraid that it would not come to pass – suggested that Abraham have a child with her servant, Hagar.  She had grown tired of waiting for the impossible and began to make decisions out of fear not faith.   So Abraham and Hagar have a child named Ishmael and then years later God fulfills his promise and Abraham and Sarah have a child named Isaac (Laughter).

In the Genesis reading for today, Isaac is now a thriving young boy and Sarah sees the two boys together and begins to fear that Ishmael will inherit Isaac’s birthright – perhaps she is afraid of how rough the boys play together or something but she is afraid and she asks that he – the child of the slave girl – be put out of the house/tent – be cast aside.

Abraham is not pleased about this – he is concerned and cares about his son – but God encourages Abraham to go along with Sarah’s request. God assures Abraham that Ishmael will still receive his blessing – he will still prosper because of Abraham.   So Abraham has Hagar and Ishmael put out of his home and they are left to fend for themselves.

Once the food and water run out and they call out to God in distress – God responds to the cry of the boy – He provides a well of water for them and God ‘was with the boy” and he became a nation.

Sarah’s fear led to the problem in the first place – she wanted to help Abraham to fulfill God’s promise but when God promises – God fulfills it

Sarah’s fear continued to grow and she grew afraid of the solution to her problem too – Ishmael might actually inherit Isaac’s birthright so she reacts and has Ishmael – who she does not even name – put out.

BUT GOD, makes promises to Abraham and Hagar regarding Ishmael – because God has promised in Genesis 12 that by Abraham will all the nations of the earth be blessed – Ishmael will receive blessing – he will prosper – it is not up to Sarah.

Our mistakes are not as easily set aside or undone as we would like them to be – we think we can just forget about them or move on but there is a price to pay for choices that we make – we must count the cost

And even though Sarah is determined that Isaac and not Ishmael will receive all of God’s blessing from Abraham that is not her decision to make – God makes the decision – God chooses who will be blessed by Him.  Although fear was the motivator – God provides.  God hears the calls of those in distress and responds.

In the gospel reading for today Jesus warns the disciples about the difficult things that will come to dissuade and discourage them as they live the life of following Him.  Three times in this passage he tells them not to fear.  In verse 26 he tells them not to fear those who say bad things about you – they said bad things about me and you are not better than I was so – they will say bad things about you too.

In verse 28 he tells them not to fear those who kill the body – reminding them that death of the body is not as important as the death of the soul – not believing is more dangerous than death

In verse 30 – He assures them and us by explaining that He has counted even the hair on your head – He knows them that well /He knows us that well – He values them so do not be afraid. – He is watching out for them.

Then comes the challenge about love and commitment – being more sold out to God than anything or anyone else.  We heard in the Old Testament reading about a tough decision that Abraham had to make regarding family and now Jesus challenges the disciples saying that families will be disagreed about faith – that not everyone will agree or be happy that you choose to live a life of faith – some might even be threatened by your choices.

I was raised in a very conservative home   During high school when I went to a party and others were drinking, I did not drink.  One young man at the party said, “oh!  Now I get why you don’t get invited to these things much – it’s not fun to be around someone who isn’t drinking – you make me feel bad about myself.”  And it is true that after that I did not get invited to participate in these events – my life choices did not line up with theirs and it was awkward.

Now I realize that any awkward experience that I have had in no way compares with the kind of persecution that Jesus is talking about and thank God that we in North America have freedom of religion so we do not experience what some others around the world – even today experience when they confess that Jesus is Lord.  In other countries, people are shunned, disowned by their family and many are killed when they choose to follow Jesus Christ.

But here and now – although we are free to believe – we are often tempted to not be vocal about what we believe or are afraid to be clear about our life choices because others will make fun or not understand or as in my situation – family or friends may choose to not invite you to some things because they know you will not or do not encourage their behavior.

But Jesus says, do not be afraid – I am with you – I care about you.

“Those who find their life will lose it and those who lose their life for my sake will find it.”

 

Pentecost re-orients all people toward the Story of God

Pentecost re-orients all people toward the Story of God – June 4, 2017

A homily by Mother Beth

The First Reading from the book of Acts 2

When the day of Pentecost had come, they were all together in one place. 2And suddenly from heaven there came a sound like the rush of a violent wind, and it filled the entire house where they were sitting.3Divided tongues, as of fire, appeared among them, and a tongue rested on each of them. 4All of them were filled with the Holy Spirit and began to speak in other languages, as the Spirit gave them ability.  5Now there were devout Jews from every nation under heaven living in Jerusalem. 6And at this sound the crowd gathered and was bewildered, because each one heard them speaking in the native language of each.7Amazed and astonished, they asked, “Are not all these who are speaking Galileans? 8And how is it that we hear, each of us, in our own native language? 9Parthians, Medes, Elamites, and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, 10Phrygia and Pamphylia, Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome, both Jews and proselytes, 11Cretans and Arabs—in our own languages we hear them speaking about God’s deeds of power.” 12All were amazed and perplexed, saying to one another, “What does this mean?” 13But others sneered and said, “They are filled with new wine.”  14But Peter, standing with the eleven, raised his voice and addressed them, “Men of Judea and all who live in Jerusalem, let this be known to you, and listen to what I say. 15Indeed, these are not drunk, as you suppose, for it is only nine o’clock in the morning. 16No, this is what was spoken through the prophet Joel: 17‘In the last days it will be, God declares, that I will pour out my Spirit upon all flesh, and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams. 18Even upon my slaves, both men and women, in those days I will pour out my Spirit; and they shall prophesy.19And I will show portents in the heaven above and signs on the earth below, blood, and fire, and smoky mist. 20The sun shall be turned to darkness and the moon to blood, before the coming of the Lord’s great and glorious day. 21Then everyone who calls on the name of the Lord shall be saved.’

 

When asked, what is the most important element of any relationship, most people say the most important element is communication.  I have spoken before about the frustration that we bring to communicating with others.  Sometimes we read into emails or notes a certain tone; depending on the last interaction that we may have had with the person.  And by far, the best form of communication – in order to be understood is – face to face communication.  This is largely because 55% of communication is body language, 38% is the tone of voice, and only 7% is the actual words spoken.  True and effective communication is about being in the same time and space as the person that you want to build relationship with.

There are moments though when you might ask yourself – what language am I speaking?  I do not feel understood.  There are just times when despite your best efforts you and the other party just seem to be missing each other.

You may remember a little story in Genesis chapter 11 about the building of a tower.

“Now the whole world had one language and a common speech.

As people moved eastward, they found a plain in Shinar and settled there.

They said to each other, “Come, let’s make bricks and bake them thoroughly.” They used brick instead of stone, and tar for mortar.

Then they said, “Come, let us build ourselves a city, with a tower that reaches to the heavens, so that we may make a name for ourselves; otherwise we will be scattered over the face of the whole earth.”

But the LORD came down to see the city and the tower the people were building.

The LORD said, “If as one people speaking the same language they have begun to do this, then nothing they plan to do will be impossible for them.

Come, let us go down and confuse their language so they will not understand each other.”
So the LORD scattered them from there over all the earth, and they stopped building the city.

That is why it was called Babel–because there the LORD confused the language of the whole world. From there the LORD scattered them over the face of the whole earth.”

The creation of different languages created confusion and chaos.  Those who had been working together for a common purpose could now no longer work together because they could no longer communicate.

We hear about them scattering over the face of the earth – this is the establishing of many different nations.

So when we hear today the story of Pentecost in Acts chapter 2, we may see a restoration taking place.  The tower of Babel story – creates chaos and disunity – confusion and misunderstanding but Pentecost unites humanity towards the story of God.

We hear that there were devout Jews from every nation under heaven – the whole earth is represented here.

The barrier that was created by all speaking different languages is removed here – they all hear in their own language.  The thing that normally kept them from being united – from understanding each other – is overcome by the outpouring of the Holy Spirit.  The good news is that God is not limited by language.  All those times that you feel like you can not be understood – or you don’t know what to say or how to say it – God, by the Power of the Holy Spirit, can provide for.

Peter begins to explain to all who are there what is happening.  He says, this is what was spoken through the prophet Joel: 17‘In the last days it will be, God declares, that I will pour out my Spirit upon all flesh”.  This is the fulfillment of God’s promise in Joel – I will pour out my Spirit on all flesh – all – no exceptions.

Sons and daughters will prophesy – no discrimination in the sexes – both will be anointed by the Spirit.

 

Young men will see visions and Old men will dream dreams – no Ageism – God empowers both young and old alike.

God breaks down all the barriers that divide humanity – He pours himself out – please note this is not just a trickle – this is a pouring out – on all.

Pentecost is not the birth of the Holy Spirit – the Holy Spirit as a person of the Trinity always was – and up until this point – the Holy Spirit has been manifest in and on specific people – Moses, Elijah, David, the prophets, John the Baptist but, now God pours out his Holy Spirit on all.

Pentecost is considered the birth of the church – up until this point the average person received something from God through the person of Jesus Christ (in his physical form) or through the prophets but with the outpouring of the Holy Spirit, God makes himself available to all.  This is the birth of the church as an inclusive entity – the move to acceptance of all people – all ages, all races, all sexes.  As in Babel all the nations and races were separated so now all the nations and races are unified through the story of Christ as revealed to all people.

 

 

I think it is interesting to note that in each of the readings that we heard today – there is an intentional gathering of people – the disciples are gathered together in John and in Acts.  As we gather together we receive the good gifts that God has for us.  I think it is especially important to note this at Pentecost because the Spirit empowers us with gifts but these gifts are not for our own personal use – but for the building up of others – for the encouragement and equipping of the church.  As we gather together and each bring the Spiritual gifts that God has bestowed on us – we complement each other.  As we come together in the power of the Holy Spirit we make up the body of Christ.  I think it is important because sometimes we get tired of working on the relationships or we get tempted to go off on our own – just me and God – nothing else matters.  Each of the scriptures that we heard today emphasize over and over the importance of all and everyone.  It is significant that God reveals himself no longer to just one or two people – the Holy Spirit is not just dripped out on Billy Graham or your local priest or pastor.  NO.

The Holy Spirit at the Day of Pentecost was poured out on all – to break down the barriers that divide us and to unite us together in the great story of God and his son Jesus Christ – that the church might be faithful to God’s mission to this world.

Last week we heard Jesus say in Luke 24 – “But you will receive power when the Holy Spirit has come upon you; and you will be my witnesses in Jerusalem, in all Judea and Samaria, and to the ends of the earth.”

May God empower us by His Holy Spirit to go out into our communities as witnesses to his son Jesus Christ.  Amen.